World's first Geography Book - Shri Vishnu Puran

World's first Geography Book - Shri Vishnu Puran (ENGLISH)

Yeah ! the written description of the earth can be seen in the Vishnu Purana ... Vishnu Purana was writen by Great Rishi Parashar on knowledge passed on to many gennerations before him ! ....

It is very important and ancient mythology . In mythology, ghosts , etc. The magnitude of the sky , the sea , the magnitude of the sun , mountain , Dewatadi origin , manvantra , Eon - Department devarsi and royal sages of all religions and is a vivid description of the character . The location is very high in Mahapuranon Ashtads Srivishnupuran . Other topics in geography , astrology , rituals , Dynasty and Krishna - very unique and vivid descriptions of character , etc., have been Prnsgon .

Here Lord Krishna himself says Srimukse expressed its integrity with Mahadev -

" Maya Tdduttmkiln Twya Ydbyn Duttn .
मत्तोविभिन्नमात्मानं Sङkr Draushtumrhsi .
Yohn 's Jagchchedn Sdewasurmanusm Twain .
Mtto Nanydseshn Jञatumiharhsi Yttttwan .
अविद्यामोहितात्मानः Bhinndrshinः Purusha .
Vndti Bedn Pshynti Chavyorntrn all . "

Currently , there are seven thousand verses in this Purana . The number twenty-three thousand verses is described in many texts . Vishnu Purana five symptoms or Varny mythology - themes - Canto , Pratisrg , ancestry , manvantra and describes Vanshanucrit . All subjects were mentioned proportioned . Between - spirituality - interpretation , etc. Klikarm and virtue is highlighted .

These are described in the following sections -

1 . East part - first degree
2 . Former Part - II part
3 . Ex Part - Third Part
4 . East part - part IV
5 . East part - fifth degree
6 . East part - the sixth degree
7 . Sequel

Short description of all the parts here but I do not want to ... The reason the article is likely to be extremely long ... But in terms of the subject matter of the article "Ex Part - II degree " would like to introduce .... Rishi Parashar islands in this part of the earth , continents , oceans , mountains , and the details of the Earth's total land area ...

The Vishnu Purana describes Maitreya Rishi Rishi Parashar are Mr thousand years He also can not describe it . It is only a very brief description . We can make out that its greatness and breadth ...

Vishnu Purana men who read and listen with devotion and respect , they are both here in my hopes Vishnulok Bhogkr enjoyment .

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According to Rishi Parashar The earth is divided into seven continents ... ( Ie in modern times it is divided into 7 Continents - Asia, Africa, North America, South America, Antarctica, Europe, and Australia)

Rishi Parashar are the names of the continents -

1 . Jambudvipa
2 . Plkshdweep
3 . Shalmldweep
4 . Kushdweep
5 . Kruncdweep
6 . Shakdweep
7 . Pushkrdweep

These seven brackish waters around the island respectively , varied fluids are surrounded by oceans and freshwater . These islands are made one after the other, surround , and surround them are the seven seas . Jmbudvip is located in the middle of it .
The detailed description of these Jmbudvip get ... This is our India ...

Jmbudvip is located in the middle of all the islands . Golden Sumeru Mountain is located in the middle of the island . Its height is eighty-four thousand purpose and hand it down several thousand sixteen scheme has been entered into the earth . The expansion plan is in the top thirty-two thousand , and the bottom is only sixteen thousand scheme . The mountain lotus Karnika This is similar to the ones of the earth .

Himwan south of Sumeru , called Nishadh year Hemkut and mountains , which are part of different years . Nile north of Sumeru , white and horn are Warsprwat . They extend to the Nishadh and Neil are a million purposes . White Mountains are scattered and ninety nine thousand Hemkut purpose . Horn eighty and eighty thousand are scattered Himwan purpose .
The first year in south India is known as Mount Meru , the second and third Kimpuruswars is Hriwars . The south Rmykwars , Hirnyamywars and the third Uttrkuruwars . Uttrkuruwars archipelago arched like India is being exceeded .

In all, nine thousand extend the scheme annually . Ilavritwars in the middle of all that is around nine thousand purpose of Sumeru mountain is cast . And four mountains around it , which Ishwarikrit Kilian , which holds that Sumeru ,

These mountains are as follows : -

East mandarachal
South Gandmadn
Prolific in the West
In reply Suparshw

These are ten thousand higher purpose . Dwajaon these same mountains Kadamb respectively , Jmbu , pipal and banyan trees. Jmbu these trees due to the name of the island has had Jmbudvip . Jmbu river called the river flows . Drinking water is not her age or Indriykshy . Minare that the clay ( mud ) from the get-go juice Jmbund called on the drying of gold jewelery is made as Siddhpuruson .

Bdrashwwars Mount Meru in the East , and West is Ketumalvrsh . In between these two is Ilavritwars . Thus Catrrth the east side , south side Gndhmadn , Vabraj westward and northward to the forest called Elysium . And always Arunod Sevniy gods , Mahabdra , Asitod and psyche - these are the four lake .

To the east of Meru

Shitamb ,
Lily ,
Tern ,
Malywan ,
Vawank etc. mountains .

In the south of Meru

Trikoot ,
Winter ,
Kite ,
Ruck
And nishad etc. mountains .

North of Meru

Shankkut ,
Rishabh ,
Hans ,
Snake
And Kalnj mountains .

Located south of the Himalayas in the north and India to the sea . The purpose of this extension is nine thousand . Karma is going to get it Apwarg heaven . There are seven Kulprwat : Mahendra , Malay , tolerance , Shuktiman , Cynosure , Vindhya and Pariatr .

Nine parts of India :

Indradweep ,
Ksseru ,
Tamrparn ,
Gbstiman ,
Nagdweep ,
Benign ,
Gandharvas
And Warun , and the ninth of the island is surrounded by sea .

This is prepration thousand island from north to south . Here are four characters who live in the middle . Stdru and Himalayan Chandra Bhaga rivers , etc. , etc. Pariatr memory of Veda and the Narmada and the Vindhya Sursa etc. , Tapi , Pyoshni and ऋcshygiri Nirvindya etc. are ejected . Godavari , Bimrthy , Krishnveni , endurance mountain ; Kritmala and to Mlyacl Tamrparni etc. , from Mahendragiri and ऋsikulya Awankumari Trisama and Arykulya etc. etc. Shuktiman mountain rivers that came from . These are the Shsron branches and Tributaries .

On the banks of these rivers Kuru , Panchal , Mdyaadi countries ; east of the country and Kamrup ; Pundr , Kalinga , Magadha and Dkshinaty people , Aprantdeshwasi , Surashtrgn , Taha dog , Abir and Arbudgn , Karus , Malavas and Pariatr resident ; Suvir , Sndhav , Hun ; Shalv , twist and Mdra inhabitants , comfort , Ambsht and Parsis are the stars . India around the same age , and not elsewhere . The purpose of this Jambudvipa million out of the salt water from the sea around the hoop is annular . The purpose of the extension is a million Jambudvipa .

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Plkshdweep description -

Plkshdweep Jambudvipa is twice the detail . Plksh there is a huge tree in the middle . The owner Medhatithi have seven sons . These were :
Shanthy ,
Winter ,
Sukhoday ,
Anand ,
Shiva ,
Kshemk ,
Pole .

India is also the same as that of the island's seven sons were divided into seven regions , which were placed on the same names : Shanthywars , etc. .

These limits are part of the Seven Mountains :

Onyx ,
Chandra ,
Narada ,
Dundubhi ,
Points out Somak ,
Sumana
And Vabraj .

These rivers are Smudragamini Anutpta seven years , Shiki , vipasha , Tridiwa , Aclma , Amrita and Sukrita . Besides Shsron small mountain rivers . These people have neither increased nor diminished . Tretayaug always remain the same. Aryk four races , Kurur , respectively Vidishy and future Brahmins, Kshatriyas , Vaishyas and the Shudras . Here the magnitude of Jambu tree Plksh ( Pakd ) tree. The island is named the same as above .

Ikshurs Plkshdweep the ocean is surrounded by its own magnitude .

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Describe Shalml Island

Vpusman Virvr the owner of the island . His seven sons :
White ,
Green ,
Zimut ,
Rohit ,
Electrical ,
Psyche
Snjञanusar Suprb names and the names of its seven parts . Expand your daubly Ikshurs ocean around the island is surrounded by Shalml . The seven mountains are seven major rivers and seven years .

The continent
Lily ,
Advanced ,
Blahk ,
Dronachal ,
Kankah ,
Mahis ,
Kkudman called the Seven Mountains .

In this continent -
Vagina ,
Toya ,
Disdain ,
Chandra ,
Vimukta ,
Vimocni
The seven rivers and retirement .

Here -
White ,
Green ,
Zimut ,
Rohit ,
Electrical ,
Psyche
And called Suprb seven years .

Here -
Kapil ,
Arun ,
Icterine
And Krishna are the four characters .

The Shalml ( Seml ) is a very large tree . From his double span the continent is surrounded by Surasmudra .

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Description of Sage Island

Jyotishman Virvr the owner of the island .

His seven sons :
Udbhid ,
Venuman ,
Varth ,
Lmbn ,
Tenure ,
Prabhakar ,
Kapil

Snjञanusar names are the names of its seven parts . Daubly wines ranging from the ocean around the island is surrounded by grass . The seven mountains are seven major rivers and seven years .

Montane
Coral ,
Hemsul ,
Dyutiman ,
Pushpwan ,
Kusheshy ,
Hari
The seven mountains and Mnderacl .

Rivers -

Dhutpapa ,
Shiva ,
Holy ,
Consent ,
Power ,
Amba
The seven rivers and MHI .

Seven years -

Udbhid ,
Venuman ,
Varth ,
Lmbn ,
Tenure ,
Prabhakar ,
Named Kapil seven years .

Characters -

Dmi ,
Sushmi ,
Affection
And Mndeh the four characters .

The Sage is a very large tree . The equivalent of our own continent surrounded by ocean is filled with fluid .

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Description of heron island -

Dyutiman Virvr the owner of the island .

His seven sons :

Efficient ,
Mndg ,
Hot,
Pivr ,
Andkark ,
Muni
Snjञanusar Dundubhi names and the names of its seven parts . The seven mountains are seven major rivers and seven years .

Montane

Heron ,
Dwarf ,
Andkark ,
Mare same jewelly Swahini Mountain Home ,
Diwavrit ,
Pundrikwan ,
Mahaprwat
Dundubhi called the Seven Mountains .

Rivers -

Gauri ,
Kumudwati ,
Evening ,
Night ,
Mnijwa ,
Cshanti
The seven rivers and Pundrika .

Seven years -

Efficient ,
Mndg ,
Hot,
Pivr ,
Andkark ,
Muni and
Dundubhi .

Characters -

Pushkar ,
Pushkal ,
Blessed
And Tishy the four characters .

The equivalent of your own island surrounded by the sea is filled with fluid . The island is surrounded by ocean from your herb twice the span .

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Shakdweep description -

Virvr owner of the island was gorgeous .

His seven sons :

Nimbus ,
Kumar ,
Sukumar ,
Mrichk ,
Kusumod ,
Mudaki
Snjञanusar Mahadrum names and the names of its seven parts .

The seven mountains are seven major rivers and seven years .

Montane

East ,
Cistern ,
Rawatk ,
Shyam ,
West ,
Ambikey
The seven mountains and Atisurmy giriraaj Kesari .

Rivers -

Sumumri ,
Miss
Nalini ,
Denuka ,
Cane ,
Venuka
The seven rivers and Gbsti .

Seven years -

Nimbus ,
Kumar ,
Sukumar ,
Mrichk ,
Kusumod ,
Mudaki
And Mahadrum .

Characters -

Wing,
Magd ,
Psyche
And Mngd the four characters .

This is a great herb tree , touching the heart of the air is generated in the ultimate ecstasy . The equivalent of your own island surrounded by the sea is filled with fluid . The island is surrounded by ocean Pushkar with its double extension .

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Pushkrdweep description -

Sawan was the owner of the island .

They have two sons:

Mahavira
And Dhatki .

The same year two are the same mountain .

Montane

Mansottr mountain , a single year . It is located in the middle of the year . This exalted purpose and fifty thousand is just round the spherical cast . It divided the year , and the annular remain the same .

Rivers -
There are no rivers or small mountain .

Year -

Clause Mahvir
And Dhatki bays.

Mhowirknd year is out side of the mountain , and in the middle is Dhatkiwars .

Characters -

Wing,
Magd ,
Psyche
And Mngd the four characters .

It 's great Nygrod ( fig ) tree, which is the abode of Brahma equal to his own freshwater island surrounded by sea is filled .

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Description of the oceans -

The same amount of water from the ocean to stay forever , which is not always more or less . Yes, with the phases of the Moon Water Bdhta or curves . ( High tide ) have all seen the water rise and decay to 510 inches .

Pushkar lump him across the ocean of sweet water surrounding the island is Dilkhayi Suvarnmayi land . The purpose of the Ten Thousand public - light mountains . The mountain height is equal tens scheme . Beyond that surrounds the Earth is in deep darkness . It is covered with darkness around the universe cauldron . ( Space ) eggs - all land , including all islands , including cauldron - Board composition is the amount of five hundred million . (Total diameter )

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See the Vishnu Purana refers to a vision of modern names, so ... We will find many similarities just by looking map of the world ...

1 . Vishnu Purana Parasik - Iran said ,
2 . Gandhara was present in Afghanistan ,
3 . China and Russia have engulfed Mahameru limit .
4 . Nishadh Alaska is called today .
5 . Europe is today known Placshdweep .
6 . Japan was struck by the extent of Hriwars today .
7 . See an Kurv Uttara these situations would seem Finland .

Similarly, Vishnu Purana, one of the world Sanatani mapping can be read ... This was the greatness of our sages

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One important thing now -

In the Mahabharata, the entire map of the Earth thousands of years ago was given .

In the Mahabharata states that - look at the earth Cndramondl rabbits and other two degrees in two tranches fig ( leaves ) is shown as -

View Ramanujchary in the 11th century by the following verses of the Mahabharata was created after the Pdne -

" Sudrshnan Prvkshhyami ye Kurunandn Dwipan .
Ckrasnsthitः Dweeposu Primndlo chef .
Male: Must Mukmatmnः as Pshyedadrshe .
And Sudrshndweepo Cndramndle Drishyte .
Dvirnshe Pipplsttr great Shasho Dvirnshe f .

" That Kurunandn Hey ! Sudarshan chakra called the island is like a circle , such as man sees my face in the mirror , so it is visible in Cndramndl island . Fig and two shares in shares in two great Shh ( rabbit ) showed returns . "

Now on paper by the above structure is created to order our earth map , which shows similarities hundred percent of the actual map of our planet .

Surya Namaskara and its importance

MIND BOGGLING ~ Surya Namaskara - The Ancient Advanced Science of Hindus / #India
Top 10 Amazing Reasons to Begin your Day with Surya Namaskar . It is Advanced Science by and For Mankind

Surya Namaskar is a Sanskrit word which means obeisance or prostrations (Namaskar) to the sun (Surya). It implies that one rise before sun rise in order to do this exercise or pay obeisance to the rising sun. This is around 5 to 5:30 AM. Of course, this exercise is good no matter what time you may use it, but it is best done while the stomach is empty, before eating.

If performed correctly, this exercise composed of twelve bodily poses does not strain or cause injury. If performed in the morning, it relieves stiffness, revitalizes your body and refreshes the mind. Do it during the day and it will instantly boost you up, practice it after sundown and it helps you unwind.

Check out top ten why to Begin your Day with Surya Namaskar:

•1. The obvious advantage of Surya Namaskar is the workout it provides for the muscles, but it also benefits joints, ligaments and the skeletal system by improving posture and balance. The limbs become symmetrical while the internal vital organs become more functional.

•2. Practicing Surya Namaskar is beneficial for the health of digestive system. Yoga poses increase blood flow to your digestive tract and stimulate the intestinal action known as peristalsis so digestion is more efficient. Yoga also calms you, which in turn relaxes your digestive system and leads to more effective elimination. Forward bends increase the space in the abdomen and facilitate the release of entrapped gases. These poses heat the front of the body and cool the back body. For vatas, it is important to stay warm.

•3. Surya Namaskar is the ideal exercise to cope with insomnia and related disorders. Surya Namaskar practice calms the mind, thus helps to get sound sleep. If you suffer from insomnia, whether often or occasionally, Yoga can help. Through relaxing physical exercise, breathing techniques and complete relaxation, you can promote more regular and restful sleeping patterns without resorting to sleep-inducing drugs. Such drugs interfere with your body's natural sleep cycle and can create psychological dependence and undesirable side effects.

•4. Surya Namaskar practice regulates irregular menstrual cycles. Practicing Surya Namaskar ensures the easy childbirth. It helps to decrease the fear of pregnancy and childbirth. Metrorrhagia can be caused by a hormonal imbalance. The start of menstruation during puberty and the length and regularity of the menstrual cycle is controlled by hormones produced in an area of the brain called the hypothalamus, as well as by the pituitary and adrenal glands.

•5. Surya Namaskar practice boosts blood circulation and helps to prevent hair graying, hair fall, and dandruff. It also improves the growth of hair making it long.

•6. Regular practice of Surya Namaskar helps to lose extra calories. It helps to stay thin. Practicing Surya Namaskar is the easiest way to be in shape. It stretches the abdominal muscles. Regular practice of Surya Namaskar helps to lose excessive belly fat and gives flat stomach. Some of the asanas stimulate sluggish glands to increase their hormonal secretions. The thyroid gland, especially, has a big effect on our weight because it affects body metabolism.

•7. Sun salutation exercise helps to add glow on your face making facial skin radiant and ageless. It is the natural solution to prevent onset of wrinkles. Overall, yoga is excellent for the skin and it can also provide good benefits for people with blemishes and even acne.

•8. Regular practice of sun salutation boosts endurance power. It gives vitality and strength. It also reduces the feeling of restlessness and anxiety.

•9. Daily practice of Surya Namaskar makes body flexible. It improves flexibility in spine and in limbs.

•10. Influences the pineal gland and hypothalamus to prevent pineal degeneration and calcification

It is beneficial to practice Surya Namaskar early in the morning. The early morning sunrays are rich source of vitamin D that is necessary to get strong bones and clear vision.

Ancient Indian UFO Admin's TIP: Once you become familiar with the sequence, each posture will flow smoothly into one another, almost like a dance while you change postures with each breath.

Nature of the soul & Its Destiny

MINDBOGGLING~Ancient Hindus Knew:Nature of the soul & Its Destiny

Hello Every one . Those people who ask for PROOF - SCIENTIFIC PROOF Must realise that today's Modern day science is a MIDGET Technology when compared with Ancient Hindu Science/ Sanatana Dharma . Hindu Scripts already have every thing From ATOM to UNIVERSE and beyound that in Details . 
Modern Science is just re-Discovering what Ancient Hindus already Discovered for many 100000s of Years ago . It will be laughable when you see the number i mentions more than 1 lacs years ago. But As I said this will also be proved correct when our Science and technology advanced as today we know VIMANAS were True because we advanced a bit closer to UFO technology .

Lets focus on ATMAN~ SOUL . If you read our previous Posts on : PROOF OF SOUL ! ! ! { https://www.facebook.com/photo.php?fbid=505824716175925&set=a.505821629509567.1073741904.182221931869540&type=1&theater } It was proved by Russian Scientist . Now Lets see What Hinduism / Sanatana Dharma / INDIANS knew about Soul : Enjoy and Please SHARE it withh all your friends and Family .Spread the words . _/\_

Understanding Hindu Science ~ Ātman . Ātman (Hinduism), meaning 'self' is a Sanskrit word that means 'inner-self' or 'soul'. In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is the first principle, the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain salvation (liberation), a human being must acquire self-knowledge (atma jnana), which is to realize that one's true self (Ātman) is identical with the transcendent self Brahman:
If atman is brahman in a pot (the body), then one need merely break the pot to fully realize the primordial unity of the individual soul with the plentitude of Being that was the Absolute.

The Vedanta philosophy discusses the
nature of the soul from two standpoints:

1. Absolute or transcendental and
2. Relative or phenomenal.

From the absolute standpoint, the soul is non-dual, immortal, ever pure, ever free, ever illumined, and one with Brahman. It is untouched by hunger or thirst, good and evil, pain and pleasure, birth and death, and the other pairs of opposites. That is the soul's true nature. The realisation of which is the goal of a man's spiritual aspiration and striving. From this absolute standpoint, the soul is called PARAMATMA or Supreme Soul.

But from the relative standpoint, the Vedanta philosophy admits the existence of a multitude of individual souls called JIVATMAS, and distinguishes them from the Supreme Soul. Attached to the body, the individual soul is a victim of the pairs of the opposites. Entangled in the world, it seeks deliverance from the eternal round of birth and death, and with that end in view, studies the scriptures and practises spiritual disciplines.

The embodied soul is associated with the sense organs, the mind and vital breath (Prana). There are ten sense organs, all subordinate to the mind as the central organ; five organs of perception and five organs of action. The five organs of perception comprise the organ of taste (tongue),smell (nose), vision (eyes), hearing (ear), and touch (skin). The five organs of action are the hands, the feet, the organ of speech, the organs of evacuation and the organ of generation.

The four functions of the mind

The mind is the inner organ and consists of such functions as desire, deliberation, doubt, faith, want of faith, patience, impatience, shame, intelligence and fear.

The impressions carried by the organs of perception are shaped by the mind into ideas, for we see only with the mind, hear with the mind. Further, the mind changes the ideas into resolutions of the will.

There are four functions or divisions or parts of the mind.

One part of the mind called Manas, creates doubt.
The Buddhi (intellect) makes decisions
Chitta is the storehouse of memory
Aham (the ego), creates I-consciousness.
The five organs of action, the five organs of perception, the five pranas, the mind, and the intellect constitute the gross and the subtle body of the embodied soul (jiva). The subtle accompanies the individual soul after death, when the gross body is destroyed. The subtle body is the abode of the KARMA or impressions left by action, determining the nature of the new body and mind when the soul is reborn. As the jiva (the embodied soul) does and act, so it becomes.

The presence of an irrefragable Self or consciousness is assumed in all acts of thinking. The Self or consciousness, which is the true 'seer' or subject, is unchanging intelligence, and can never be imagined to be non-existent. Atman (the Self) in man and Brahman in the universe are completely identical.

The idea of body, senses, and the mind, associated with the non-self, is falsely superimposed upon the Self, and the Self, which is of the nature of pure consciousness, appears as a jiva, or phenomenal being, subject to the various limitations of the physical world.

Death, according to Hinduism, is a series of changes through which an individual passes. The Brihadaranyaka Upanishad describes thus the passing of a soul:
When the soul departs from the body, the life-breath follows: when the life-breath departs, all the organs follow. Then the soul becomes endowed with particularized consciousness and goes to the body which is related to that consciousness. It is followed by its knowledge, works, and past experience. Just as a leech supported on a straw goes to the end of it, takes hold of another support, and contracts itself, so does the self throw this body away and make it unconscious, take hold of another support, and contract itself. Just as a goldsmith takes a small quantity of gold and fashions another - a newer and better - form, so does the soul throw this body away, or make it unconscious, and make another - a new and better - form suited to the Manes, or the celestial minstrels, or the gods, or Virat, or Hiranyagarbha, or other beings. . As it does and acts, so it becomes; by doing good it becomes good, and by doing evil it becomes evil - it becomes virtuous through good acts and vicious through evil acts.

Hinduism speaks of the four courses that men follow after death. The first, called devayana, way of the gods, is followed by spiritually advanced souls who lead an extremely pure life, devoting themselves to wholehearted meditation on Brahman, but who have not succeeded in attaining complete Self-knowledge before death. They repair to Brahmaloka, the highest heaven, and from there in due course attain liberation. The description of this path in the Chhandogya Upanishad is as follows:

Now, such a one-whether his after-death rites are performed or not-goes to light, from light to day, from day to the bright half of the month, from the bright half of the month to the six months during which the sun rises northward, from the months to the year, from the year to the sun, from the sun to the moon, from the moon to the lightning. There he meets a person who is not a human being. This person carries the soul to Brahman. This is the divine path, the path of Brahman. Those proceeding by this path do not return to the whirl of humanity.

The second course, known as pitriyana, way of the fathers, is followed by ritualists and philanthropists who have cherished a desire for the results of their charity, austerity, vows, and worship. Following this path, they repair to Chandraloka, the lunar sphere, and after enjoying immense happiness there as a reward for their good actions, they return again to earth since they still have earthly desires. The third course, which leads to hell, is followed by those who led an impure life, performing actions forbidden by the scriptures. They are born in sub-human species. After expiating their evil actions, they are again reborn on earth in human bodies. The fourth course is for those who are extremely vile in their thoughts and actions. They are reborn again and again as insignificant creatures such as mosquitoes and fleas. Eventually, after the expiation of their evil actions, they too return to human bodies on earth. When a soul assumes a human body, it takes up the thread of spiritual evolution of its previous human birth and continues to evolve toward Self-knowledge. According to Hinduism, all souls will ultimately attain Self-knowledge. The four courses do not apply to those souls who attain Self-knowledge before or at the time of death. For these souls there is no going to any realm. Upon their death, their souls become absorbed in Brahman, and the elements of their body-mind complex return to their original source.


From the point of view of Hinduism, dying may be compared to falling asleep and after-death experiences to dreams. The thoughts and actions of the waking state determine the nature of our dreams. Similarly, after death the soul experiences the results of the thoughts it entertained and the actions it performed during its life on earth. After-death experiences are real to the soul, just as a dream is real to the dreamer, and may continue for ages. Then, when the soul wakes up after this sleep, it finds itself reborn as a human being. According to the Hindu scriptures, some souls after death also may be born as human beings without going through the experiences of heaven or hell. There is no real break in the spiritual evolution of the soul toward Self-knowledge. Even the soul's lapse into sub-human birth from human life is a mere detour. A dying man's next life is determined by his last thought in the present life. The Bhagavad Gita says: "For whatever objects a man thinks of at the final moment, when he leaves the body - that alone does he attain, O son of Kunti, being ever absorbed in the thought thereof." And the last thought of the dying person inevitably reflects his inmost desire. These different courses after death have been described to warn people against neglecting the path of Self-knowledge, which alone can confer immortality and eternal peace and happiness.

Saptapadi (Saat Phere) in Hindu Marriage & Seven Steps in Native American Weddings .

EXCLUSIVE REVELATION ! ! ! Saptapadi (Saat Phere) in Hindu Marriage & Seven Steps in Native American Weddings .
Sanatana Dharma
MOTHER OF ALL MANKIND ! ! !
Ancient Indian UFO

The Hindu method of marriage is an ancient Vedic tradition which involves ritual of fire and couple taking seven steps around this fire, called as Saptapadi or Saat Phere.
Just like hindus have the Vedic Sapta-Padhi (सप्तपदी) or the ‘Seven-Steps‘ , native americans have a ritual of using fire and ‘Seven Steps‘ along with ‘Seven Vows‘ during their wedding ceremonies.

Saptapadi, or the taking of seven steps by the bride and the bridegroom before the sacred fire, is considered to be the rite of prime importance in solemnizing a marriage.
According to Paraskar Grahaya Suktram and various other prominent Smritis, marriage has no strength or recognition if this rite is not duly performed.
Until the bride has performed the Saptapadi she is considered unmarried.
Saptapadi is the only ritual that gives the right to a girl to choose her husband in front of the sacred fire (Agni).

A question that often comes to the mind is why seven steps? Seven has a very deep spiritual, philosophical & divine significance in it. There are seven matrikas or seven aspects of mother energy. The sacred fire has seven flames, there are seven porous pious rivers, seven phases in the life of a woman, seven elements of body, seven notes of music, seven rays of the sun and seven main planets. Therefore, seven is always considered to be a mystic number that bestows long life. In the famous puranic story of Savitri and Satyavan, Savitri mentions to Yamaraj (Lord of Death) that I have moved with you for seven steps, so we are already friends. As a friend how can you make me a widow by taking away my husband Satyawan’s soul. Hence the concept of Saptapadi is very closely related with our mystic legends in the tradition of fulfilling the four ends of human life i.e. Dharma, Kama, Artha and Moksha in family life (grahasta).

While performing this rite, the bride, bearing in mind all previous ceremonies of Kanyadaan and Laja Homa, agrees to take the seven steps as the beginning of her life together with the bridegroom.

It is important to mention here, that this ceremony i.e. Saptapadi is mostly confused with pheras or agni pradakshina. The agni pradakshina or pheras is a totally different rite of four, three or seven circuits round the sacred fire, three of which are led by the bride and rest by bridegroom. The Saptapadi on the other hand is the rite of seven steps taken together by the bride and the bridegroom, at a slow and measured pace side-by-side and step-by step in the north-eastern direction. While moving forward the bride is always on the right side so that the bridegroom’s right hand is on her right shoulder. He says to her “Let not your left foot surpass your right foot.” With each step, the bride and the bridegroom take a pledge together.

First Step

Bridegroom Says : “Om esha ekapadi bhava iti prathaman”
“My beloved, our love becomes firm by your walking one step with me. You will offer my food and be helpful in every way. I will cherish you and provide for your welfare and happiness and that of your children“.

Bride Says : “Dhanam dhanyam pade vadet”
“I humbly submit to you, my lord. Kindly give me the responsibility of the home, food and finance. I promise you that I shall fulfil all responsibilities towards the welfare of the family and the children.”

Second Step

Bridegroom Says : “Om oorje jara dastayaha”
“My beloved, now you have walked the second step with me. Fill my heart with strength and courage and together we shall protect the household and the children.”

Bride Says : “Kutumburn rakshayishyammi sa aravindharam”
“My lord, in your grief, I shall fill your heart with courage and strength. In your happiness, I shall rejoice, I promise you that I will please you always with sweet words and take care of the family and children. And you shall love me and me alone as your wife.”

Third Step

Bridegroom says : “Om rayas Santu joradastayaha”
“My beloved, now you have walked three steps with me. By virtue of this, our wealth and prosperity are going to grow. I shall look upon all other woman as my sisters. Together, we will educate our children and may they live long”

Bride Says : “Tava bhakti as vadedvachacha”
“My love, I will love you with single minded devotion as my husband. I will treat all other men as my brothers. My devotion to you is that of a chaste wife and you are my joy. This is my commitment and my pledge to you.”

Fourth Step

Bridegroom Says : “Om mayo bhavyas jaradastaya ha”
“My beloved, it is a great blessing that you have walked four steps with me. You have brought auspiciousness and sacredness into my life. May we be blessed with obedient and noble children. May they live long.”

Bride Says
“Lalayami cha pade vadet.”
“My lord, I will adorn myself from head to toe with flowers, garlands and ornaments, and anoint myself with sandalwood paste and fragrance for your sake. I will serve you and please you in every way I can.”

Fifth Step

Bridegroom Says : “Om prajabhyaha Santu jaradastayaha”
“My beloved, now that you have walked five steps with me, you have enriched my life. May God bless you. May our loved ones live long and share in our prosperity.”

Bride Says : “Arte arba sapade vadet”
“My Lord, I will share your joys and sorrows. Your love will make me trust and honour you. I will carry out all your wishes.”

Sixth Step

Bridegroom Says : “Rutubhyah shat padi bhava”
“My beloved, you have filled my heart with happiness walking six steps with me. May you fill my heart with joy and peace at all times and seasons.”

Bride Says : “Yajne home shashthe vacho vadet.”
“My Lord, in all acts of righteousness, in material prosperity in all enjoyment and divine acts, I promise you I will participate and I shall always be with you.”

Seventh Step

Bridegroom says ” “Om sakhi jaradastayahga.”
“My beloved, as you walked the seven steps with me, our love and friendship became eternal. We experienced spiritual union in God. Now you have become completely mine and I offer my life to you. Our marriage will be forever.

Bride Says : “Attramshe sakshino vadet pade.”
“My Lord, as per the law of God and the holy scriptures, I have become your spouse with the taking of the seventh step. Whatever promises we gave, we did so with a pure mind. We will be truthful to each other in all matters. We will love each other forever.”

Native American Wedding Rite

native american seven steps weddingSimilarly, the Native American ‘Seven-Step Rite‘ vows are very similar to the Vedic SaptaPadi, where the Bride and the Groom take Seven Steps together, at a slow pace, in the north-easterly direction, making a promise at every step.

Both bride and groom take seven steps sunwise (clockwise) around the sacred fire. For each step taken, a vow is said by each. The groom makes one step forward and says a vow, and then the bride takes a step to join him and says her vow until one round around the fire is completed. Family and friends join hands in a circle around the fire.

GROOM STEP 1: O’ my beloved, our love has become firm by your walking one with me. Together we will share the responsibilities of the lodge, food and children. May the Creator bless noble children to share. May they live long.

BRIDE STEP 1: This is my commitment to you, my husband. Together we will share the responsibility of the home, food and children. I promise that I shall discharge all my share of the responsibilities for the welfare of the family and the children.

GROOM STEP 2: O’ my beloved, now you have walked with me the second step. May the Creator bless you. I will love you and you alone as my wife. I will fill your heart with strength and courage: this is my commitment and my pledge to you. May God protect the lodge and children.

BRIDE STEP 2: My husband, at all times I shall fill your heart with courage and strength. In your happiness I shall rejoice. May God bless you and our honorable lodge.

GROOM STEP 3: O my beloved, now since you have walked three steps with me, our wealth and prosperity will grow. May God bless us. May we educate our children and may they live long.

BRIDE STEP 3: My husband, I love you with single-minded devotion as my husband. I will treat all other men as my brothers. My devotion to you is pure and you are my joy. This is my commitment and pledge to you.

GROOM STEP 4: O’ my beloved, it is a great blessing that you have now walked four steps with me. May the Creator bless you. You have brought favor and sacredness in my life.

BRIDE STEP 4: O my husband, in all acts of righteousness, in material prosperity, in every form of enjoyment, and in those divine acts such as fire sacrifice, worship and charity, I promise you that I shall participate and I will always be with you.

GROOM STEP 5: O’ my beloved, now you have walked five steps with me. May the Creator make us prosperous. May the Creator bless us.

BRIDE STEP 5: O my husband, I will share both in your joys and sorrows. Your love will make me very happy.

GROOM STEP 6: O’ my beloved, by walking six steps with me, you have filled my heart with happiness. May I fill your heart with great joy and peace, time and time again. May the Creator bless you.

BRIDE STEP 6: My husband, the Creator blesses you. May I fill your heart with great joy and peace. I promise that I will always be with you.

GROOM STEP 7: O’ my beloved goddess, as you have walked the seven steps with me, our love and friendship have become inseparable and firm. We have experienced spiritual union in God. Now you have become completely mine. I offer my total self to you. May our marriage last forever.

BRIDE STEP 7: My husband, by the law of the Creator, and the spirits of our honorable ancestors, I have become your wife. Whatever promises I gave you I have spoken them with a pure heart. All the spirits are witnesses to this fact. I shall never deceive you, nor will I let you down. I shall love you forever.

Native Americans also have other ceremonies similar to the Vedic Hindu Wedding. The ‘Sacred Fire Ceremony’ is equally important to the Vedic Indians and Native Americans. The Native Americans build their fire with seven different types of wood. The Hindus too believe that there are seven types of energies and circumambulate the sacred fire seven times.

Another Native American ritual which they call the ‘Blanket Ceremony‘, is similar to the Vedic ‘Aashirwad‘ (आशीर्वाद) ceremony. The Bride and groom are covered with a Blanket or Sheet and are showered with flowers.

Exchanging rings was a new addition and not part of vedic or ancient native american wedding ceremonies.
In india, Gaandharva Vivaha is one out of eight types of marriages where a ring is presented to bride and the couple consider themselves as married.

Concept of Maya Aka Nothing

MIND BOGGLING : Ancient Hindu Concept of Maya /Concept of Nothing / The Grand Illusion Or The Delusion Of The Mind .

Scientific example : 99.99999 % of ATOM is empty Space ! Which means :NOW the computer ur looking at , Chair sitting ON , YOU YOURSELF are mostly NOT THERE ! DONT EXIST ... AmaZing ? WHAT YOU SEE ITS NOT WHAT IT IS ! ! ! go deeper into the REALITY ! REALITY OF NON EXISTENCE ....
Ancient Indian UFO Brings you the BEST reality !

In the great epic Mahabharata, when Duryodhana enters the hall of illusion (maya sabha), he loses his way, becomes confused and envious. Seeing his predicament when Draupadi, laughs at him, he becomes uncontrollably angry, feeling insulted, and vows to take revenge against the Pandava clan for their audacity to display their power and wealth to belittle him in the presence of women. It is in the hall of illusions that the seeds of the great Mahabharata war were actually sown which germinated and ultimately consumed the whole Kuru family bringing them untold misery and great destruction. The epic Mahabharata shows in many ways how human beings can bring misery and destruction to themselves and others through their weaknesses, egoism and selfishness, unmindful of the consequences of their thoughts, desires and actions and where they may lead them eventually.

The world in which we live is also not very different from the hall of illusions we read about in the Mahabharata. We also live here enveloped by illusion, in a state of ignorance about ourselves, whereby we fail to discriminate between truth and false hood, become confused, engaging ourselves in egoistic struggles and binding actions, and lose our connection with God and our own divinity. If some one comes and tells you that you are a divine soul, you think about it in disbelief, with no conviction of your own that you could not have been here unless there was some underlying purpose. We all want to believe that we are not mere mortals and that there is something about us that extends beyond what we know and what we can feel and touch. But our rationale minds would not be satisfied with mere assurances of religious scriptures or the teachings of self-realized masters. We need proof, which will not come, however, unless we stand on the edge and take a deep plunge.

One of the unique concepts of Hinduism is maya, which is actually used to describe our current state of existence, how much alienated we are from our true nature and how deeply entangled we become with the objects of our desires, weaving in the process a web of deceptions around ourselves that keep us conveniently concealed from the truth of who we are or what we should have been. It is a state in which each individual soul considers itself to be someone else, separate and distinct from the rest of creation and God Himself. Our scriptures make it clear that our world is a trap and maya is the trapping mechanism. It is the idea of butter or the temptation of curiosity or some wicked desire that brings us here in the first place and puts us in contact with the objects of our world. Once we taste it, we enter into a make believe world and stop thinking about going back. We become involved with the process of becoming and being, as embodied souls, imprisoned in our own thoughts and desire bodies, undergoing births and deaths, binding ourselves to the consequences of our own actions and delaying our own liberation.

And who unleashes this potent force? God is described in the Hindu scriptures as Mayavi, the grand master of illusion. He casts his net of illusion to catch the individual souls that are swimming in the waters of life as free souls, enjoying the highest bliss. He then drops them in the lap of His dynamic energy or Shakti to take care of the rest of the process. Maya or illusion thus becomes a very potent instrument in the hands of the Divine Prakriti, the Primal Nature. Through the force of illusion, She holds the beings under its sway. This objective is accomplished through the interplay of the triple gunas, the sattva, rajas and the tamas and the grand play of desires caused by the formation of the ego and loss of buddhi or the power of discrimination. Under their influence, the indwelling Purusha becomes attached to the outside world and thereby suffers from delusion of the mind and lack of discrimination and true knowledge. God is also described as the concealer. He hides Himself from Himself in our minds and bodies and there by perpetuates the belief that He is not what He is or that He is different from what He is. Maya therefore is not only a binding mechanism but also a concealing mechanism.

The Gita teaches us how to deliver ourselves from this delusion of mind and thereby from our bondage to the cycle of births and deaths and the pairs of opposites such as pain and pleasure or happiness and sorrow. The true meaning of the word "moksha" is not salvation but destruction of moha or delusion that precedes salvation. To achieve this a correct understanding of the mechanism of maya is essential, which is described in brief in the following lines.

1. The Senses

The sense which are ten in number (five external and five internal) are the main instruments of Maya through which it deludes the beings by developing in them the desire for sense objects. According to the Bhagavadgita, out of desire comes attachment and out of attachment a man becomes deluded.

2. Loss of buddhi (discrimination)

Senses are imperfect instrument of truth. They cannot go beyond the sense objects. Therefore they actually breed ignorance. Beings who depend upon the senses cannot go beyond the visible and perceptible world. This results in ignorance and the loss of wisdom to know the reality from unreality, to discern correctly truth from untruth, good from bad, divine from demonic, right action from wrong action and so on. Out of the ignorance thus born, the individual soul indulges in wrong actions, beliefs, thoughts, false knowledge, ignorant masters, egocentric view of life and incorrect worship of God. Thus it becomes bound to the material and the mortal existence.

3. Desires and attachment

The person under the influence of Maya is always attached to the world outside him. Not only to the world, but very much to his own egoistic identity of himself, his possessions and his relations. Memories pursue him, time haunts him and thoughts possess him. By becoming attached to the world, conditioned by memory and accumulated knowledge, he develops envy and selfishness and also many such negative qualities as pride, fear, greed, anger, malice, caprice, cruelty, callousness, lust and intense desire for success and personal advancement. Life becomes a battle field in which he alone has to win. There is no place for failure and weakness. Attracted to pleasures, averse to pain, fearful of loss and hopeful of gain, unable to go beyond the lures and temptations of the world, though aware that all is vain in the end, he plods on, striving and struggling, as if death would never touch him

4. Sense of duality and multiplicity

The man of delusion cannot see the One hidden in all. He sees only the diversity and the multiplicity of the life and the world around him. Feeling lonely and isolated, unable to trust others and the world he lives in, as if the world is an enemy determined to subdue him and destroy him, he suffers from intense anxiety about himself and his future. Because of the sense of duality he loses his unified vision and sees the world in terms of pairs, divisions, groups, categories, numbers and opposites, and in short, in terms of relative and subjective reality.

5. Transience, Instability and Destructibility

One of the characteristic features of illusory existence is that it gives us the impression that our existence is finite, unstable, impermanent and ever changing. When an individual soul is drawn into this ever changing unstable world, which we call samsara or the world of cause and effect, it is attracted to the sense objects and in the process becomes subject to the conflicting emotions caused by the pairs of opposites such as pain and pleasure, gain and loss etc. It suffers from the insecurity and fear of death and becomes selfish and possessive. The souls develop qualities which direct their behavior. Those of demonic nature use cruelty, death and destruction as the means for establishing their control and supremacy over others.

6. Ego and False identification

Under the influence of illusion, the jivas or individual souls develop ego sense, the sense of separateness and pride in their individual merit, personal possessions and achievements. The ego is responsible for the sense of ownership and doership, identification of the individual with his body and mind, and failure to know his true nature. It makes the individual souls think and act selfishly and egoistically as if they are different from the others and engages them in acts of self preservation characterized by competition and conflict and cooperation and friendship. Thus the ego ultimately lands all the beings into suffering, delusion and bondage to the earthly life.

7. Incorrect Relationship with God

The beings under illusion cannot see the Invisible God and so they cannot correctly comprehend Him. They cannot see Him in all and all in Him. They cannot go beyond the senses and the gunas and experience the soul consciousness. Even if they do, they cannot contain that experience in their limited consciousness. Because of egoism they would not acknowledge God and would not surrender themselves to Him. Due to their inherent imperfections and negative qualities, they fail to show true devotion to God and realize Him in themselves.

8. Mortality and the Cycle of birth and death

Under the influence of illusion, when a jiva or being indluges in egoistic actions, accepting the sense of doership, with a desire to enjoy the fruit of actions, it becomes subject to the laws of karma and dharma and returns again and again to the world of mortality. Depending upon its previous actions, it takes birth in different wombs, circumstances and families and pays the price in the form of suffering from the consequences of its previous actions. This process goes on repeatedly till it realizes its folly and engages in right actions with the right attitude, which is prescribed in the Bhagavadgita and lays a foundation for its progression towards its freedom and self-realization.

9. Deliverance from Maya

Not everything is lost for the souls in this world. It is possible for a soul to escape from the net of illusion by overcoming its limitations with the help of the teachings of Lord Krishna who showed the true path of liberation to Arjuna in the middle of the battle field. By following the Bhagavadgita, a person can stabilize his mind by controlling his senses and desires; become a humble devotee of God by concentrating his mind on Him fully, surrendering to Him unconditionally and absorbed in him through single minded devotion; perform desireless actions knowing that only the senses, the organs of the body and the gunas are acting, offering the fruit of actions to God; and attain the Supreme Self.

10. What is Truth?

We all suffer from the grand illusion that what we know and experience through our senses is the truth and that we are capable of knowing the facts of our existence with the help of our minds and senses, where as the truth is we cannot discern reality with our limited consciousness. We cannot answer the question about truth truthfully, because we do not know the answer. We may give an answer, some answer, but that answer would not be correct. It may satisfy our mental curiosity but not our soul's deepest yearning to be itself. The predicament we face is how can we define something that we have not been able to experience consciously? How can we bring that into our field of experience when it does not exist here. We may explain the transcendental truths of our existence and describe it in roundabout ways, but we cannot translate it perfectly into words unless we can contain and maintain the absolute truth in an absolute way.

With regard to truth, we can take many stand points and justify each of them with necessary validations which we can conceive of. We can make each point of view stand by itself or stand tall or short in comparison with the rest. But we cannot bring them all together or hold them all together as one complete and whole truth. That is what Truth is all about. It is everything as well as nothing. It is multidimensional, indefinable and all encompassing. It reconciles everything into itself and resolves everything and anything into one harmonious whole, something which our human minds can never do, accustomed as they are to relative thinking and perceptivity. This is the limitation of the human existence and human intelligence, brought about by the divine play of maya. It is what happens when you come under the influence of maya and even not aware of it. You see but you do not actually see. You live, but you are not sure whether it is the right way of living. You know something, but you are not sure whether it is the truth. You are not sure whether you are awake when you are conscious and asleep when you are unconscious. You are not even sure why you are here and for what end.
 
REALITY IS LORD ! Hail RAM ! JAI SREE RAM ! ! !

1700 year OLD VISHNU Idol FOUND In Russia

EXCLUSIVE PROOF ! ! ! Hinduism The Mother of RUSSIANS. 1700 year OLD VISHNU Idol FOUND . 

Ancient Indian UFO 's EXCLUSIVE ! ! ! MIND BOGGLING PROOF !
Raising questions about the prevalent view on the origin of ancient Russia.Staraya Maina village in Ulyanovsk region was a highly populated city 1700 years ago, much older than Kiev, so far believed to be the “ Mother of all Russian cities ” Which means the very orgin of RUSSIAN Civilization were Hindus settlers from Ancient India .

MOSCOW: An ancient Vishnu idol has been found during excavation in an old village in Russia's Volga region, raising questions about the prevalent view on the origin of ancient Russia.

The idol found in Staraya (old) Maina village dates back to VII-X century AD. Staraya Maina village in Ulyanovsk region was a highly populated city 1700 years ago, much older than Kiev, so far believed to be the mother of all Russian cities.

"We may consider it incredible, but we have ground to assert that Middle-Volga region was the original land of Ancient Rus. This is a hypothesis, but a hypothesis, which requires thorough research," Reader of Ulyanovsk State University's archaeology department Dr Alexander Kozhevin told state-run television Vesti .

Dr Kozhevin, who has been conducting excavation in Staraya Maina for last seven years, said that every single square metre of the surroundings of the ancient town situated on the banks of Samara, a tributary of Volga, is studded with antiques.

Prior to unearthing of the Vishnu idol, Dr Kozhevin has already found ancient coins, pendants, rings and fragments of weapons.

He believes that today's Staraya Maina, a town of eight thousand, was ten times more populated in the ancient times. It is from here that people started moving to the Don and Dneiper rivers around the time ancient Russy built the city of Kiev, now the capital of Ukraine.
The legacy of this ancient village, can radically change the history of ancient Russia.
Hinduism/ Sanatana Dharma The Mother of all Civilizations and Religion

EXCLUSIVE :PROOF OF SOUL LEAVING HUMAN BODY

EXCLUSIVE :PROOF OF SOUL LEAVING HUMAN BODY . Modern Science Re-Discovered Many 10000s of year old Ancient Hindu Science ~ ĀTMAN / SOUL
Ancient Indian UFO EXCLUSIVE OF ALL TIME ~



Russian scientist photographs the soul leaving the body at death :

Death, according to Hinduism, is a series of changes through which an individual passes. The Brihadaranyaka Upanishad describes thus the passing of a soul:
When the soul departs from the body, the life-breath follows: when the life-breath departs, all the organs follow. Then the soul becomes endowed with particularized consciousness and goes to the body which is related to that consciousness. It is followed by its knowledge, works, and past experience. Just as a leech supported on a straw goes to the end of it, takes hold of another support, and contracts itself, so does the self throw this body away and make it unconscious, take hold of another support, and contract itself. Just as a goldsmith takes a small quantity of gold and fashions another - a newer and better - form, so does the soul throw this body away, or make it unconscious, and make another - a new and better - form suited to the Manes, or the celestial minstrels, or the gods, or Virat, or Hiranyagarbha, or other beings. . As it does and acts, so it becomes; by doing good it becomes good, and by doing evil it becomes evil - it becomes virtuous through good acts and vicious through evil acts.

Hinduism speaks of the four courses that men follow after death. First lets see the Midget Modern Science's PROOF ! Hindus already discovered every aspect of Humankind and its Soul . But Midget Modern Scientist asked for PROOF .They are desperate to prove Hindus were FOOLS. But sadly there own midget Science keep proving the WEST as Fools and RACIST

Picture :1 - Here is a perfect example of GDV imaging. Below is the aura of a living soul.

Photo captures precise moment of death as soul leaves :

Dr. Korotkov’s ‘GDV’ camera

The Gas Discharge Visualization (GDV) Bioelectrography camera measures the human energy field. Currently, it’s the only device of its kind in the world.

The system is highly complex and relies on integration of computer software to analyze in real-time the variable distribution of energy levels of biological objects (termed: “gomeokinesis”). The “…evoked bioelectrographic signals and estimation of state by means of non-linear mathematics and ‘data mining’ methods” assist in creating a mosaic of the bio-energy field under study.

The GDV camera in operation

From his abbreviated bio: “Konstantin Korotkov is Professor of Physics at St. Petersburg State Technical University in Russia. He has published over 70 papers in leading journals on physics and biology, and he holds 12 patents on biophysics inventions.



“Korotkov has led a research career for over 25 years, combining rigorous scientific method with an insatiable curiosity about things of the spirit and the soul with deep respect for all life.

“He is also a scholar in philosophy and a serious mountaineer of 20 years experience. He has given lectures, seminars and training sessions in 24 countries, presenting papers and workshops at more than 40 national and international conferences.”

PROOF OF RUSSIAN SCIENTIST :

The timing of astral disembodiment in which the spirit leaves the body has been captured by Russian scientist Konstantin Korotkov, who photographed a person at the moment of his death with a bioelectrographic camera.

The image taken using the gas discharge visualization method, an advanced technique of Kirlian photography shows in blue the life force of the person leaving the body gradually.

According to Korotkov, navel and head are the parties who first lose their life force (which would be the soul) and the groin and the heart are the last areas where the spirit before surfing the phantasmagoria of the infinite.

In other cases according to Korotkov has noted that "the soul" of people who suffer a violent and unexpected death usually manifests a state of confusion in your power settings and return to the body in the days following death. This could be due to a surplus of unused energy.

The technique developed by Korotkov, who is director of the Research Institute of Physical Culture, St. Petersburg, is endorsed as a medical technology by the Ministry of Health of Russia and is used by more than 300 doctors in the world for stress and monitoring progress of patients treated for diseases such as cancer. Korotkov says his energy imaging technique could be used to watch all kinds of imbalances biophysical and diagnose in real time and also to show if a person does have psychic powers or is a fraud.

This technique, which measures real-time and stimulated radiation is amplified by the electromagnetic field is a more advanced version of the technology developed for measuring Semyon Kirlian aura.

Korotkov observations confirm, as proposed by Kirili, that "stimulated electro-photonic light around the tips of the fingers of the human being contains coherent and comprehensive statement of a person, both physically and psychologically."

In this video interview Korotkov speaks of the effect in the bioenergy field with food, water and even cosmetics. And emphasizes one umbrella drink water and organic food, particularly noting that the aura of the people in the Undies suffers the negative effects of nutrients as technologization distributed in this society.

Korotkov also speaks of their measurements in supposedly loaded with power and influence that people have in the bioenergy fields of others. Checking Rupert Sheldrake's experiment of the feeling of being watched : Because a person's bioenergy field changes when someone else directs his attention, even though it is backwards and not consciously perceived. Also a place fields are altered when there is a concentration of tourists.

Also warns of cell phone use and their negative radiation often being carcinogenic, which several studies seem to confirm.

Korotkov hosting is optimistic that this new scientific field, which is a pioneer, is taking, especially in Russia, where some schools were teaching children to recognize and use energy, and not as a suspect but as a metaphysical quantifiable fact.

PROOF OF SOUL LEAVING HUMAN BODY :

Russian scientist photographs the soul leaving the body at death :

The timing of astral disembodiment in which the spirit leaves the body has been captured by Russian scientist Konstantin Korotkov, who photographed a person at the moment of his death with a bioelectrographic camera.

The image taken using the gas discharge visualization method, an advanced technique of Kirlian photography shows in blue the life force of the person leaving the body gradually.

According to Korotkov, navel and head are the parties who first lose their life force (which would be the soul) and the groin and the heart are the last areas where the spirit before surfing the phantasmagoria of the infinite.

In other cases according to Korotkov has noted that "the soul" of people who suffer a violent and unexpected death usually manifests a state of confusion in your power settings and return to the body in the days following death. This could be due to a surplus of unused energy.

The technique developed by Korotkov, who is director of the Research Institute of Physical Culture, St. Petersburg, is endorsed as a medical technology by the Ministry of Health of Russia and is used by more than 300 doctors in the world for stress and monitoring progress of patients treated for diseases such as cancer. Korotkov says his energy imaging technique could be used to watch all kinds of imbalances biophysical and diagnose in real time and also to show if a person does have psychic powers or is a fraud.

This technique, which measures real-time and stimulated radiation is amplified by the electromagnetic field is a more advanced version of the technology developed for measuring Semyon Kirlian aura.

Korotkov observations confirm, as proposed by Kirili, that "stimulated electro-photonic light around the tips of the fingers of the human being contains coherent and comprehensive statement of a person, both physically and psychologically."

In this video interview Korotkov speaks of the effect in the bioenergy field with food, water and even cosmetics. And emphasizes one umbrella drink water and organic food, particularly noting that the aura of the people in the Undies suffers the negative effects of nutrients as technologization distributed in this society.

Korotkov also speaks of their measurements in supposedly loaded with power and influence that people have in the bioenergy fields of others. Checking Rupert Sheldrake's experiment of the feeling of being watched : Because a person's bioenergy field changes when someone else directs his attention, even though it is backwards and not consciously perceived. Also a place fields are altered when there is a concentration of tourists.

Also warns of cell phone use and their negative radiation often being carcinogenic, which several studies seem to confirm.

Korotkov hosting is optimistic that this new scientific field, which is a pioneer, is taking, especially in Russia, where some schools were teaching children to recognize and use energy, and not as a suspect but as a metaphysical quantifiable fact.