Saptapadi (Saat Phere) in Hindu Marriage & Seven Steps in Native American Weddings .

EXCLUSIVE REVELATION ! ! ! Saptapadi (Saat Phere) in Hindu Marriage & Seven Steps in Native American Weddings .
Sanatana Dharma
MOTHER OF ALL MANKIND ! ! !
Ancient Indian UFO

The Hindu method of marriage is an ancient Vedic tradition which involves ritual of fire and couple taking seven steps around this fire, called as Saptapadi or Saat Phere.
Just like hindus have the Vedic Sapta-Padhi (सप्तपदी) or the ‘Seven-Steps‘ , native americans have a ritual of using fire and ‘Seven Steps‘ along with ‘Seven Vows‘ during their wedding ceremonies.

Saptapadi, or the taking of seven steps by the bride and the bridegroom before the sacred fire, is considered to be the rite of prime importance in solemnizing a marriage.
According to Paraskar Grahaya Suktram and various other prominent Smritis, marriage has no strength or recognition if this rite is not duly performed.
Until the bride has performed the Saptapadi she is considered unmarried.
Saptapadi is the only ritual that gives the right to a girl to choose her husband in front of the sacred fire (Agni).

A question that often comes to the mind is why seven steps? Seven has a very deep spiritual, philosophical & divine significance in it. There are seven matrikas or seven aspects of mother energy. The sacred fire has seven flames, there are seven porous pious rivers, seven phases in the life of a woman, seven elements of body, seven notes of music, seven rays of the sun and seven main planets. Therefore, seven is always considered to be a mystic number that bestows long life. In the famous puranic story of Savitri and Satyavan, Savitri mentions to Yamaraj (Lord of Death) that I have moved with you for seven steps, so we are already friends. As a friend how can you make me a widow by taking away my husband Satyawan’s soul. Hence the concept of Saptapadi is very closely related with our mystic legends in the tradition of fulfilling the four ends of human life i.e. Dharma, Kama, Artha and Moksha in family life (grahasta).

While performing this rite, the bride, bearing in mind all previous ceremonies of Kanyadaan and Laja Homa, agrees to take the seven steps as the beginning of her life together with the bridegroom.

It is important to mention here, that this ceremony i.e. Saptapadi is mostly confused with pheras or agni pradakshina. The agni pradakshina or pheras is a totally different rite of four, three or seven circuits round the sacred fire, three of which are led by the bride and rest by bridegroom. The Saptapadi on the other hand is the rite of seven steps taken together by the bride and the bridegroom, at a slow and measured pace side-by-side and step-by step in the north-eastern direction. While moving forward the bride is always on the right side so that the bridegroom’s right hand is on her right shoulder. He says to her “Let not your left foot surpass your right foot.” With each step, the bride and the bridegroom take a pledge together.

First Step

Bridegroom Says : “Om esha ekapadi bhava iti prathaman”
“My beloved, our love becomes firm by your walking one step with me. You will offer my food and be helpful in every way. I will cherish you and provide for your welfare and happiness and that of your children“.

Bride Says : “Dhanam dhanyam pade vadet”
“I humbly submit to you, my lord. Kindly give me the responsibility of the home, food and finance. I promise you that I shall fulfil all responsibilities towards the welfare of the family and the children.”

Second Step

Bridegroom Says : “Om oorje jara dastayaha”
“My beloved, now you have walked the second step with me. Fill my heart with strength and courage and together we shall protect the household and the children.”

Bride Says : “Kutumburn rakshayishyammi sa aravindharam”
“My lord, in your grief, I shall fill your heart with courage and strength. In your happiness, I shall rejoice, I promise you that I will please you always with sweet words and take care of the family and children. And you shall love me and me alone as your wife.”

Third Step

Bridegroom says : “Om rayas Santu joradastayaha”
“My beloved, now you have walked three steps with me. By virtue of this, our wealth and prosperity are going to grow. I shall look upon all other woman as my sisters. Together, we will educate our children and may they live long”

Bride Says : “Tava bhakti as vadedvachacha”
“My love, I will love you with single minded devotion as my husband. I will treat all other men as my brothers. My devotion to you is that of a chaste wife and you are my joy. This is my commitment and my pledge to you.”

Fourth Step

Bridegroom Says : “Om mayo bhavyas jaradastaya ha”
“My beloved, it is a great blessing that you have walked four steps with me. You have brought auspiciousness and sacredness into my life. May we be blessed with obedient and noble children. May they live long.”

Bride Says
“Lalayami cha pade vadet.”
“My lord, I will adorn myself from head to toe with flowers, garlands and ornaments, and anoint myself with sandalwood paste and fragrance for your sake. I will serve you and please you in every way I can.”

Fifth Step

Bridegroom Says : “Om prajabhyaha Santu jaradastayaha”
“My beloved, now that you have walked five steps with me, you have enriched my life. May God bless you. May our loved ones live long and share in our prosperity.”

Bride Says : “Arte arba sapade vadet”
“My Lord, I will share your joys and sorrows. Your love will make me trust and honour you. I will carry out all your wishes.”

Sixth Step

Bridegroom Says : “Rutubhyah shat padi bhava”
“My beloved, you have filled my heart with happiness walking six steps with me. May you fill my heart with joy and peace at all times and seasons.”

Bride Says : “Yajne home shashthe vacho vadet.”
“My Lord, in all acts of righteousness, in material prosperity in all enjoyment and divine acts, I promise you I will participate and I shall always be with you.”

Seventh Step

Bridegroom says ” “Om sakhi jaradastayahga.”
“My beloved, as you walked the seven steps with me, our love and friendship became eternal. We experienced spiritual union in God. Now you have become completely mine and I offer my life to you. Our marriage will be forever.

Bride Says : “Attramshe sakshino vadet pade.”
“My Lord, as per the law of God and the holy scriptures, I have become your spouse with the taking of the seventh step. Whatever promises we gave, we did so with a pure mind. We will be truthful to each other in all matters. We will love each other forever.”

Native American Wedding Rite

native american seven steps weddingSimilarly, the Native American ‘Seven-Step Rite‘ vows are very similar to the Vedic SaptaPadi, where the Bride and the Groom take Seven Steps together, at a slow pace, in the north-easterly direction, making a promise at every step.

Both bride and groom take seven steps sunwise (clockwise) around the sacred fire. For each step taken, a vow is said by each. The groom makes one step forward and says a vow, and then the bride takes a step to join him and says her vow until one round around the fire is completed. Family and friends join hands in a circle around the fire.

GROOM STEP 1: O’ my beloved, our love has become firm by your walking one with me. Together we will share the responsibilities of the lodge, food and children. May the Creator bless noble children to share. May they live long.

BRIDE STEP 1: This is my commitment to you, my husband. Together we will share the responsibility of the home, food and children. I promise that I shall discharge all my share of the responsibilities for the welfare of the family and the children.

GROOM STEP 2: O’ my beloved, now you have walked with me the second step. May the Creator bless you. I will love you and you alone as my wife. I will fill your heart with strength and courage: this is my commitment and my pledge to you. May God protect the lodge and children.

BRIDE STEP 2: My husband, at all times I shall fill your heart with courage and strength. In your happiness I shall rejoice. May God bless you and our honorable lodge.

GROOM STEP 3: O my beloved, now since you have walked three steps with me, our wealth and prosperity will grow. May God bless us. May we educate our children and may they live long.

BRIDE STEP 3: My husband, I love you with single-minded devotion as my husband. I will treat all other men as my brothers. My devotion to you is pure and you are my joy. This is my commitment and pledge to you.

GROOM STEP 4: O’ my beloved, it is a great blessing that you have now walked four steps with me. May the Creator bless you. You have brought favor and sacredness in my life.

BRIDE STEP 4: O my husband, in all acts of righteousness, in material prosperity, in every form of enjoyment, and in those divine acts such as fire sacrifice, worship and charity, I promise you that I shall participate and I will always be with you.

GROOM STEP 5: O’ my beloved, now you have walked five steps with me. May the Creator make us prosperous. May the Creator bless us.

BRIDE STEP 5: O my husband, I will share both in your joys and sorrows. Your love will make me very happy.

GROOM STEP 6: O’ my beloved, by walking six steps with me, you have filled my heart with happiness. May I fill your heart with great joy and peace, time and time again. May the Creator bless you.

BRIDE STEP 6: My husband, the Creator blesses you. May I fill your heart with great joy and peace. I promise that I will always be with you.

GROOM STEP 7: O’ my beloved goddess, as you have walked the seven steps with me, our love and friendship have become inseparable and firm. We have experienced spiritual union in God. Now you have become completely mine. I offer my total self to you. May our marriage last forever.

BRIDE STEP 7: My husband, by the law of the Creator, and the spirits of our honorable ancestors, I have become your wife. Whatever promises I gave you I have spoken them with a pure heart. All the spirits are witnesses to this fact. I shall never deceive you, nor will I let you down. I shall love you forever.

Native Americans also have other ceremonies similar to the Vedic Hindu Wedding. The ‘Sacred Fire Ceremony’ is equally important to the Vedic Indians and Native Americans. The Native Americans build their fire with seven different types of wood. The Hindus too believe that there are seven types of energies and circumambulate the sacred fire seven times.

Another Native American ritual which they call the ‘Blanket Ceremony‘, is similar to the Vedic ‘Aashirwad‘ (आशीर्वाद) ceremony. The Bride and groom are covered with a Blanket or Sheet and are showered with flowers.

Exchanging rings was a new addition and not part of vedic or ancient native american wedding ceremonies.
In india, Gaandharva Vivaha is one out of eight types of marriages where a ring is presented to bride and the couple consider themselves as married.

CLONING in Ancient India

EXCLUSIVE CLONING in Ancient India 14000+ BC Years ago Proof in Rig Veda & Puranas 

(the following content is from a research paper presented by
Dr. Padmakar Vishnu Vartak
M.B.B.S., F.U.W.A.I., Ph.D. (Lit) [Washington DC])

"Vasistha and Agastya were test tube babies produced in a utensil named as Vasatiwara, by Mitra and
Varuna.(RV 7-33-13). Even, Cloning was successfully done by the three brothers, the famous Rubhus. They
produced a horse from another horse and a cow from the skin of a cow. I had told this discovery to in the first
meeting of the Veda Vidnyana Mandal in 1976; but everybody laughed, saying if the modern science can not
do it, how is it possible for the Vedic people ? However after 21 years Cloning was performed in the modern
world in 1997 when a lamb was produced from udder of a sheep, which is a part of skin. Therefore the Vedic
principle of cloning appears correct. It proves that the Vedas have recorded only the principles on which we
have to work hard.
The same Rubhus had divided one ‘Chamasa’ into four. Chamasa was not an ordinary pot of clay or
metal. If it was so it could not have been divided into four. Hence it must have been some special. peculiar pot.
The meaning is present in the name ‘Chamasa’ itself. The root ‘Cham’ means to drink and eat.The root
‘As’means to live. Therefore Chamasa means a pot of life energy. The word ‘Chit Chamasa’ is also used by
the Rigveda, which suggests a Chamasa having Chit or Chetana or Manas. Thus Chit-Chamasa means a living
cell. A fertilised egg can be called as Chit Chamas. It was divided into four by Rubhus. It means Rubhus
evolved four animals from a single zygote or fertilised ovum. Such experiments are done in the modern science
and four animals are produced from a single zygote.
I would say that the Veda contains all knowledge, scientific and eternal. The seers blended everything
in Veda. There was no classification of knowledge in different disciplines, as is done today. All the knowledge
was stored in the Veda, which is a vast ocean of knowledge, full of the seeds of all the varieties of knowledge.
We have to take out those seeds, sow them, raise them carefully so that we will get many trees of knowledge,
which will supply us plenty of fruits of knowledge."

Animal Cloning was done few years ago in modern world but human cloning is still not done successfully and it is also prohibited in almost all countries.
In Ancient India, animal cloning was done to multiply number of cows and horses.
In Rigveda, Rubhus are mentioned as brothers (Rubhu, Vajra and Vibhu) who brought youthfulness to their old parents. They even managed to bring back their lost skills. (They must have used ayurvedic recipes to bring back youthfulness. So much literature about such recipes exist even today but is neglected).
They even cloned a cow and a horse.

Seven different sages Kanva Medhatithi (1-20), Angirasa Kutsa (1-110,111), Deerghatamas (1-161), Vishvamitra (3-60), Vamadeva (4-33), Vasistha Maitravaruni (7-48), and Shrunu Arbhava (10-176) mentioned about Rubhus in their vedic verses.
These 7 sages belong to different generations, so it is known that Rubhus were known for their work over a long period of time.

The first work of Rubhus was to bring back youthfulness to their old parents. This is mentioned in multiple verses of Rig Veda.
1-20-4 – With their exclusive power they made their old parents youthful again.
1-110-8 – They made their old parents full of youth again by their skill.
1-111-1 – Ingenious Rubhus prepared a chariot for Indra, prepared two powerful horses (2nd being cloned from 1st), made their old parents youthful again and gave new mothers to orphaned calves or children.
1-161-7 – Oh Rubhus, with the power of your intelligence you converted your old parents into youthful state.
4-33-3 – Rubhus who made their old parents youthful again may come to our Yajna.
4-34-9 – Rubhus gave a new life to their old parents, to Aswinau, to a cow and a horse.
4-35-5 – Oh, ingenious Rubhus, you made your old parents youthful again.
4-36-3 – Oh, Rubhu, Vaja and Vibhu, your workmanship of making your old parents youthful again was praised by gods.

The second work of Rubhus was on cows and their first step was to produce a cow which yielded copious milk. (RigVeda 1-20-3).
Probably cows in that generation did not yield enough milk and to meet the demand, cloning was done.
They mention about a method where skin from cow’s back in taken and cells are multipled from it to produce a new cow (named Viswaroopa) which looks alike.

Third work of Rubhus brothers was to produce two powerful horses. First they created a horse (named Hari) and presented it to Indra. Then they produced another horse which is a clone of Hari and now both were used to yoked to his chariot (1-161-7, 4-33-10).

Before cloning, Rubhus brothers seem to have worked on living cells and their multiplication.
Sun gave ‘Chamasa‘ with Amruta to Rubhus (1-110-3) and they divided it into four equal parts.
‘Chamasa‘ here can be considered as a cell and amruta (immortal thing) makes it a living cell.
Rig Veda suggests a Chamasa having Chit or Chetana or Manas, so Chit-Chamasa means a living cell.
A fertilised egg can be called as ‘Chit Chamasa‘. It was divided into four by Rubhus, which means Rubhus evolved four animals from a single zygote or fertilised ovum.
This living cell or an embryo is prepared Twashta (God).

During the experiment, eldest brother(Rubu) said, “ we can make two cells from the original one ” (4-33-5). However, the younger(Vajra) brother said, “ We can make three” , because he observed that when one cell was divided into two, there were three cells.
The youngest brother(Vibhu) observed and said , “ We can make four ”, as second cell also can be divided equally like the first.

Next was human cloning, which is mentioned in story of King Vena.
He was a great king but became evil and corrupt. So, Mother Earth (Bhoodevi) decided that she would not provide crops to humans anymore.
A group of Rishis (Sages) killed King Vena out of anger. They removed all the evil from his corpse’s thigh.
Then they created his clone from his arm.
This clone had similar body but however, mind cannot be cloned. So, a new King who was named ‘Prithu’ was created with pure mind. He brought back Mother Earth (Bhoodevi) to her normal state and promised be her eternal guardian. This is why Earth (Bhoodevi is also known as Prithvi.

There are examples of abnormal cloning, like of Nishada in Vishnu Purana.
Nishada, though an abnormal clone, could live long and could produce children. His tribe was known after his name and King Nala (of the famous Nala-Damayanti story in Mahabharata) and Ekalavya were his descendants.

Rubhus had also made a chariot flying in air, so they were automobile engineers too.

There are many more instanced like the demon ‘Rakta Beeja’ or AhiRavana and Mahi-Ravana who produce Rakshasas(demons) who look like them from their blood drops in war. It might be cloning from the white blood corpuscles, which contain nuclei.

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