EXCLUSIVE :PROOF OF SOUL LEAVING HUMAN BODY

EXCLUSIVE :PROOF OF SOUL LEAVING HUMAN BODY . Modern Science Re-Discovered Many 10000s of year old Ancient Hindu Science ~ ĀTMAN / SOUL
Ancient Indian UFO EXCLUSIVE OF ALL TIME ~



Russian scientist photographs the soul leaving the body at death :

Death, according to Hinduism, is a series of changes through which an individual passes. The Brihadaranyaka Upanishad describes thus the passing of a soul:
When the soul departs from the body, the life-breath follows: when the life-breath departs, all the organs follow. Then the soul becomes endowed with particularized consciousness and goes to the body which is related to that consciousness. It is followed by its knowledge, works, and past experience. Just as a leech supported on a straw goes to the end of it, takes hold of another support, and contracts itself, so does the self throw this body away and make it unconscious, take hold of another support, and contract itself. Just as a goldsmith takes a small quantity of gold and fashions another - a newer and better - form, so does the soul throw this body away, or make it unconscious, and make another - a new and better - form suited to the Manes, or the celestial minstrels, or the gods, or Virat, or Hiranyagarbha, or other beings. . As it does and acts, so it becomes; by doing good it becomes good, and by doing evil it becomes evil - it becomes virtuous through good acts and vicious through evil acts.

Hinduism speaks of the four courses that men follow after death. First lets see the Midget Modern Science's PROOF ! Hindus already discovered every aspect of Humankind and its Soul . But Midget Modern Scientist asked for PROOF .They are desperate to prove Hindus were FOOLS. But sadly there own midget Science keep proving the WEST as Fools and RACIST

Picture :1 - Here is a perfect example of GDV imaging. Below is the aura of a living soul.

Photo captures precise moment of death as soul leaves :

Dr. Korotkov’s ‘GDV’ camera

The Gas Discharge Visualization (GDV) Bioelectrography camera measures the human energy field. Currently, it’s the only device of its kind in the world.

The system is highly complex and relies on integration of computer software to analyze in real-time the variable distribution of energy levels of biological objects (termed: “gomeokinesis”). The “…evoked bioelectrographic signals and estimation of state by means of non-linear mathematics and ‘data mining’ methods” assist in creating a mosaic of the bio-energy field under study.

The GDV camera in operation

From his abbreviated bio: “Konstantin Korotkov is Professor of Physics at St. Petersburg State Technical University in Russia. He has published over 70 papers in leading journals on physics and biology, and he holds 12 patents on biophysics inventions.



“Korotkov has led a research career for over 25 years, combining rigorous scientific method with an insatiable curiosity about things of the spirit and the soul with deep respect for all life.

“He is also a scholar in philosophy and a serious mountaineer of 20 years experience. He has given lectures, seminars and training sessions in 24 countries, presenting papers and workshops at more than 40 national and international conferences.”

PROOF OF RUSSIAN SCIENTIST :

The timing of astral disembodiment in which the spirit leaves the body has been captured by Russian scientist Konstantin Korotkov, who photographed a person at the moment of his death with a bioelectrographic camera.

The image taken using the gas discharge visualization method, an advanced technique of Kirlian photography shows in blue the life force of the person leaving the body gradually.

According to Korotkov, navel and head are the parties who first lose their life force (which would be the soul) and the groin and the heart are the last areas where the spirit before surfing the phantasmagoria of the infinite.

In other cases according to Korotkov has noted that "the soul" of people who suffer a violent and unexpected death usually manifests a state of confusion in your power settings and return to the body in the days following death. This could be due to a surplus of unused energy.

The technique developed by Korotkov, who is director of the Research Institute of Physical Culture, St. Petersburg, is endorsed as a medical technology by the Ministry of Health of Russia and is used by more than 300 doctors in the world for stress and monitoring progress of patients treated for diseases such as cancer. Korotkov says his energy imaging technique could be used to watch all kinds of imbalances biophysical and diagnose in real time and also to show if a person does have psychic powers or is a fraud.

This technique, which measures real-time and stimulated radiation is amplified by the electromagnetic field is a more advanced version of the technology developed for measuring Semyon Kirlian aura.

Korotkov observations confirm, as proposed by Kirili, that "stimulated electro-photonic light around the tips of the fingers of the human being contains coherent and comprehensive statement of a person, both physically and psychologically."

In this video interview Korotkov speaks of the effect in the bioenergy field with food, water and even cosmetics. And emphasizes one umbrella drink water and organic food, particularly noting that the aura of the people in the Undies suffers the negative effects of nutrients as technologization distributed in this society.

Korotkov also speaks of their measurements in supposedly loaded with power and influence that people have in the bioenergy fields of others. Checking Rupert Sheldrake's experiment of the feeling of being watched : Because a person's bioenergy field changes when someone else directs his attention, even though it is backwards and not consciously perceived. Also a place fields are altered when there is a concentration of tourists.

Also warns of cell phone use and their negative radiation often being carcinogenic, which several studies seem to confirm.

Korotkov hosting is optimistic that this new scientific field, which is a pioneer, is taking, especially in Russia, where some schools were teaching children to recognize and use energy, and not as a suspect but as a metaphysical quantifiable fact.

PROOF OF SOUL LEAVING HUMAN BODY :

Russian scientist photographs the soul leaving the body at death :

The timing of astral disembodiment in which the spirit leaves the body has been captured by Russian scientist Konstantin Korotkov, who photographed a person at the moment of his death with a bioelectrographic camera.

The image taken using the gas discharge visualization method, an advanced technique of Kirlian photography shows in blue the life force of the person leaving the body gradually.

According to Korotkov, navel and head are the parties who first lose their life force (which would be the soul) and the groin and the heart are the last areas where the spirit before surfing the phantasmagoria of the infinite.

In other cases according to Korotkov has noted that "the soul" of people who suffer a violent and unexpected death usually manifests a state of confusion in your power settings and return to the body in the days following death. This could be due to a surplus of unused energy.

The technique developed by Korotkov, who is director of the Research Institute of Physical Culture, St. Petersburg, is endorsed as a medical technology by the Ministry of Health of Russia and is used by more than 300 doctors in the world for stress and monitoring progress of patients treated for diseases such as cancer. Korotkov says his energy imaging technique could be used to watch all kinds of imbalances biophysical and diagnose in real time and also to show if a person does have psychic powers or is a fraud.

This technique, which measures real-time and stimulated radiation is amplified by the electromagnetic field is a more advanced version of the technology developed for measuring Semyon Kirlian aura.

Korotkov observations confirm, as proposed by Kirili, that "stimulated electro-photonic light around the tips of the fingers of the human being contains coherent and comprehensive statement of a person, both physically and psychologically."

In this video interview Korotkov speaks of the effect in the bioenergy field with food, water and even cosmetics. And emphasizes one umbrella drink water and organic food, particularly noting that the aura of the people in the Undies suffers the negative effects of nutrients as technologization distributed in this society.

Korotkov also speaks of their measurements in supposedly loaded with power and influence that people have in the bioenergy fields of others. Checking Rupert Sheldrake's experiment of the feeling of being watched : Because a person's bioenergy field changes when someone else directs his attention, even though it is backwards and not consciously perceived. Also a place fields are altered when there is a concentration of tourists.

Also warns of cell phone use and their negative radiation often being carcinogenic, which several studies seem to confirm.

Korotkov hosting is optimistic that this new scientific field, which is a pioneer, is taking, especially in Russia, where some schools were teaching children to recognize and use energy, and not as a suspect but as a metaphysical quantifiable fact.

Amazing Ancient Hindu's Science : Energy & Structure of the Mind . Brilliant model to understand self .

The Five Levels
In the Taittiriya Upanishad, the individual is represented in terms of five different sheaths
or levels that enclose the individual's self. These levels, shown in an ascending order, are:

The physical body (annamaya kosha)

Energy sheath (pranamaya kosha)

Mental sheath (manomaya kosha)

Intellect sheath (vijnanamaya kosha)

Emotion sheath (anandamaya kosha )

These sheaths are defined at increasingly finer levels. At the highest level, above the
emotion sheath, is the self. It is significant that emotion is placed higher than the intellect.

This is a recognition of the fact that eventually meaning is communicated by associations
which are influenced by the emotional state.

The energy that underlies physical and mental processes is called prana. One may look
at an individual in three different levels. At the lowest level is the physical body, at the next
higher level is the energy systems at work, and at the next higher level are the thoughts.

Since the three levels are interrelated, the energy situation may be changed by inputs either
at the physical level or at the mental level. When the energy state is agitated and restless,
it is characterized by rajas; when it is dull and lethargic, it is characterized by tamas; the
state of equilibrium and balance is termed sattva.

The key notion is that each higher level represents characteristics that are emergent
on the ground of the previous level. In this theory mind is an emergent entity, but this
emergence requires the presence of the self.


The Structure of the Mind

The Sankhya system takes the mind as consisting of five components: manas, ahankara,
chitta, buddhi, and atman
Manas is the lower mind which collects sense impressions. Its perceptions shift from
moment to moment. This sensory-motor mind obtains its inputs from the senses of hearing,
touch, sight, taste, and smell. Each of these senses may be taken to be governed by a separate
agent.

Ahankara is the sense of I-ness that associates some perceptions to a subjective and
personal experience.
Once sensory impressions have been related to I-ness by ahankara, their evaluation and
resulting decisions are arrived at by buddhi, the intellect. Manas, ahankara, and buddhi are
collectively called the internal instruments of the mind.
Next we come to chitta, which is the memory bank of the mind. These memories con-stitute the foundation on which the rest of the mind operates. But chitta is not merely
a passive instrument. The organization of the new impressions throws up instinctual or
primitive urges which creates different emotional states.

This mental complex surrounds the innermost aspect of consciousness which is called
atman, the self, brahman, or jiva. Atman is considered to be beyond a finite enumeration of
categories.
All this amounts to a brilliant analysis of the individual. The traditions of yoga and
tantra have been based on such analysis. No wonder, this model has continued to inspire
people around the world to this day.

Proof that show all people accorss world were Hindus

Extraordinary Proof ! All humans once were HINDUS. Every one including Non Hindus and Non Indian Must read it _/\_
------------ From Bhakti Ananda Goswami: 

Several Devotees have asked me what God this is about, or WHO is the God that this Montage is about. Here is my answer...

The interdisciplinary evidence proves that ALL of ancient humanity once worshiped the SAME Original Supreme Personality of Godhead. Africans, Europeans, the Slavic Nations, the Semites (of the Biblical Tradition), the peoples of the Middle East, India, the Orient, Southeast Asia, Oceana and the Western Hemisphere All once worshiped the same One True God. 

Did these peoples all retain the original Sattvic worship of their God in the benevolent nature of the Sattva Guna Mode of Goodness? No. Some societies devolved into the Modes of Raja-Guna / Passion and Ignorant Tamo-Guna. In His Bhagavad-gita As It Is, the Supreme Lord Hari (Krishna-Vishnu) describes religion in these Three Modes of Material Nature to His Friend and Devotee, Arjuna. 

Using Sri Krishna's description, we can actually sort-out GLOBAL human history according to the more-or-less Sattvic, Rajarshic and Tamasic tendancies of the various civilizations and their RELIGIOUS REALIZATIONS and IDEALS. 

The global worship of the Supreme Lord in His Man-Lion Form as Time, associated with His Serpent of Infinity Form as Eternity, can easily be traced through the ancient Sacred Art of the various civilizations. In this Album, I am giving some examples of how the Supreme Lord of Time and Eternity was worshiped and depicted by various civilizations in the ancient World. 

To the Vedic-Vaishnavas of India, He was Nara-Hari or Krishna-Vishnu's Man-Lion Form as Kalah / TIME, His Wrathful Theophany (Appearance of God) in His Bhagavad-gita Self-Revelation. 

The Shaivite Hindus also call Shiva "Kalah" TIME and say that the Revelation of Cosmic All-devouring TIME / Kalah in the Bhagavad-gita is of their Shiva-Kalah TIME.

The Pure Land (Mahayana) Buddhists say that Kalah-Bairab or Mahadeva (Shiva) is the Wrathful Transformation of Hari or Avalokiteshvara [Vishnu]. Thus Northern or Mahayana Pure Land Buddhism affirms that Shiva or Kalah-Bairava is a Wrathful Form of the Supreme Lord, Hari or Krishna-Vishnu.

Among the many Names of Nara-Simha or Nara-Hari, the Wrathful Man-Lion Form of Hari (Krishna-Vishnu), are the Names of Kalah/Time, Shiva, Mahadeva, Bairava (Bairab) and other Names of Baladeva and Shiva from various cultures and languages. 

In this Album I am giving a few of these ancient Holy Names and showing the related Man-Lion Forms associated with them. In ancient times, other than through sound and language, people first communicated visually by signs, symbols and art. Early writing was very pictographic. Thus at first communication was by simultaneous NAMA-RUPA. The HOLY NAME described the FORM, and the FORM revealed the NAME of GOD. So the further back we can explore in the ancient evidence of human religious experience, tracing backwards the more convergence we can find of the Global worship of the One True God, via His Holy Names and Forms. Conversely, if we trace His ancient worship forward in time and space diffusion, the more divergence we find. 

Please realize that the very late association of some of these Holy Names of the Supreme Lord with mere polytheistic astrological planetary powers or kings/regents, reflects a terribly mis-leading corruption of the original ancient Monotheism of HARI. Thus a real expert on the most ancient forms of Greek and Roman religious thought or Helios / Soleus-centered Monotheism will say the the Greek Kronos TIME or Roman Saturnus TIME was the Supreme Father God of a previous or Golden Age, that He was associated with agriculture, the civilizing sciences and arts and even, perhaps a Global Edenic Age of Peace of World Peace. He was a Form of Helios Kouros / Krishna associated with that original Monotheism. AND as TIME He was the Origin of the Cosmic Emanations and Incarnations of Divinity. He was the Supreme Father God as the Creator, Maintainer and Destroyer of all Temporary (Material) Worlds! 

As Eternity, Ananta Sesha Naga, the Ourobolos Serpent of Infinity, He was also the Lord and Maintainer of the Deathless Spiritual Sky too. Thus He was worshiped Globally and by all peoples as the Supreme Lord of the Spiritual Sky, all of the Spiritual and Cosmic Heavens / Manifestations and Earths, past present and future. 

As the Lord of the Three Worlds of Past Present and Future, He was called Zeus or Jupiter Amun Tri-Opes Three-Eyed, Helios Tri-Occulos Three-Eyed, or Nara-Hari Vishnu-Shiva (or Buddhist Narasingha-Lokeshvara, or Kalah-Bairab) TRI-AKSHA Three-Eyed! Commonly when HARI or Krishna-Vishnu wears a single peacock Eye Feather on His Head or Three such Eye-Feathers, this ALSO is a pictorial pun for the fact that He is in- reality ALSO the Three Eyed Lord of the Three Worlds, or Kalah of His Bhagavad-gita Self Revelation as Time and Eternity! 

These are the things West calls it has Alien Gods. But they are no one but Ancient Hindus . Do u think These highly qualified Scientists have noclue about it ? BIZARE and Shameless Way of faking Human History. Every one has the right to know who they are , And wr they are from ! As i always said ,History can be faked and Hidden But History can not be changed . This is the reason many religions wr found and lost But Hindusim Still goes strong . Its just matter of time White,Black Brown Asians Join hands as Hindus for a Good old Peaceful ancient Days . Live has a One Community in search of Divinity and Peace . 

JAI KALAH BHAIEAV !

lf Revelation as Time and Eternity!

Source : Hindu New
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How to perform Agnihotra

At the precise local sunrise and sunset timings, two pinches of uncooked rice grains, smeared with a few drops of cow`s ghee are offered into the fire. The fire is prepared in a semi-pyramidal copper pot. While offering the two portions to the fire, two simple Vedic mantras are chanted.
2. Agnihotra mantras
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The offerings of Agnihotra are to be offered to the fire along with chanting of the following Sanskrit mantras.
2.1 At sunrise

1. Suryaya Swaha Suryaya Idan Na mama |
2. Prajapataye Swaha Prajapataye Idan Na mama |

> Listen to the Agnihotra mantra that is recited at sunrise.

2.2 At sunset

1. Agnaye Swaha Agnaye Idan Na mama |
2. Prajapataye Swaha Prajapataye Idan Na mama |

> Listen to the Agnihotra mantra that is recited at sunset.


The chanting of the mantras helps create and develop the spiritual emotion of total surrender within one’s mind. Chant the mantra in such a way that its sound resonates in the whole home. The pronunciation should be clear and rhythmic. The Names ‘Surya’, ‘Agni’ and ‘Prajapati’ in themantras are synonyms for the Almighty. The feeling of total surrender is developed through the utterance of these mantras.
3. Lighting the fire

3.1 Items required for Agnihotra:

2 pinches uncooked unbroken rice grains
Cow’s ghee (clarified butter)
Semi-pyramidal copper pot of a fixed size and shape
Dried cow dung
Fire source (matches)
[Most of the ingredients can be purchased at online stores specialising in supplies for Agnihotra. These can be found across the internet.]
3.2 Arranging the ingredients

Check the local sunrise and sunset timings (they can also be obtained online at http://www.timeanddate.com/worldclock/sunrise.html). Then, about 5 -10 minutes before the actual sunrise and sunset time, arrange pieces of dry cow dung cakes in the Agnihotra pot as follows:
First, take a small square piece of cow dung cake and place it at the bottom of the pot just big enough to fit the bottom of the pot.
Place two small pieces at the front and back sides of the pot.
On top of the above two pieces, arrange two longer pieces vertically along the left and right sides of the pot; ensuring that there is some space in between.
Arrange 1 or 2 more layers like this, with 2 pieces placed horizontally and the next 2 placed vertically. Like this a hollow space is created in the centre of the pot.
Take another piece of cow dung and apply ghee to it. Light this piece over a lit ghee lamp, and put it in the centre of the arranged cow dung pieces in the pot. If needed, one can also use myrrh, camphor or a cotton wick soaked in ghee. While lighting the fire, a few drops of ghee can be put over the cow dung. If necessary, a hand fan can be used to ignite the pieces. Never blow on the fire. The fire should be fully ablaze in the pot at the time for Agnihotra.
Take two pinches of clean, unbroken rice grains smeared with a drop of ghee, on the palm of your left hand or in a small dish.
4. Making the offering

4.1 Agnihotra in the morning

Keep an eye on your watch and as soon as its needle touches the exact sunrise time, start saying the first mantra ‘Suryaya Swaha’.
Immediately upon saying ‘Swaha’, offer one part of the rice grains to the fire and upon continuing the mantra complete the first line uttering ‘Suryaya Idam Na mama’. While offering the grains with the thumb, middle finger and ring finger of your right hand (palm facing upwards), place the left hand on your chest.
Uttering the second line of the mantra, offer the other part of the rice grains to the fire after saying ‘Prajapataye Swaha’ and complete themantra uttering ‘Prajapataya Idam Na mama’.
Sit and concentrate on the fire until the offerings are fully burnt. The morning Agnihotra concludes here.
4.2 Evening Agnihotra

In the evening before the Agnihotra time, remove the morning Agnihotra ash from the pot very carefully and put it in a container specially kept aside for it.
Repeating the morning process, prepare a fresh fire from the cow dung cakes in the pot. Also prepare two equal parts of the ghee-smeared rice grains for the two offerings.
Exactly at sunset time, accompanied by the chanting of sunset Agnihotra mantras ‘Agnaye Swaha’, offer the first part after saying ‘Swaha’ and complete the mantra by saying ‘Agnaya Idam Na mama’.
Similarly, uttering the second line of the mantra offer other part of the rice grains to the fire after saying ‘Prajapataye Swaha’ and complete themantra uttering ‘Prajapataya Idam Na mama’.
Concentrate on the fire till the offerings are fully burnt. This concludes the evening Agnihotra.
5. Other preparations

Keep the Agnihotra place clean and tidy.
In the morning, it will be ideal if one takes a bath before the Agnihotra time. In the evening, if taking a bath is not possible, then wash the hands, feet and mouth before performing the Agnihotra.
Agnihotra ash can be stored in a separate container. It has medicinal properties (Ref: www.homatherapy.de/linked/buch_eng.pdf) and can also be used as an effective and very useful fertiliser for your kitchen garden and agriculture. Do not treat this ash as waste to throw in a dustbin. One can immerse Agnihotra ash in a lake, river or water reservoir. It cleans and purifies the water at a subtle-level.



7. Where to perform it

Agnihotra can be performed in any room or place in the house. If one has an altar or place for meditation, etc., then it is excellent to do it there. It can even be performed on the balcony or terrace of your house, or a farm or garden adjoining the house.
8. Who can perform it

The practice of Agnihotra is simple, easily adoptable and universal. It may be performed by anyone. In the world, many people and families perform this sacrificial fire and derive its benefits. There are no barriers like religion, sect, caste, creed, nationality, colour, sex and age. Children can also practice it under supervision. Women should avoid performing it during their menstrual periods.
If Agnihotra is done as a preventive or active measure for protection against nuclear radiation, then SSRF recommends that it is performed by a person of at least the 50% spiritual level. [For more information on the importance of spiritual level in increasing the efficacy of Agnihotrafor protection against nuclear radiation, please refer to our article on Agnihotra as protection against nuclear radiation]
While performing Agnihotra, only one person should make the offerings. Other members of the family present at the time of Agnihotra will derive the resultant benefits.
9. Developing a sense of total surrender

While offering the rice grains with the right hand, the left hand should be placed on the chest as this invokes the spiritual emotion of surrender.
After making the offerings in the fire, sit quietly and try to concentrate your mind on the Divine energy. At this time try to discard all thoughts from the mind and strive to develop the feeling of total surrender.
After Agnihotra, let the fire subside by itself. Do not try to extinguish it by any other method. It is best if all cow dung pieces burn. However if they do not burn then treat them as ash (by immersing in water, etc.) and use fresh pieces of cow dung next time.





Serial no. Explanation
1 Creation of a ring of spiritual emotion (bhāv)
2 Attraction of the Supreme God Principle
2A Creation of a ring of the Supreme God Principle
3 Attraction of a flow of Divine consciousness (Chaitanya)
3A Creation of a ring of Divine consciousness
3B Emission of Divine consciousness in the form of Air
3C Emission of Divine consciousness to the person and creation of its ring
4 Attraction of the Sun Principle after oblations (Ahuti)
4A Creation of a ring of Sun-predominant Principle
5 Attraction of a flow of Fire-predominant Principle
5A Creation of a ring of Fire-predominant Principle
5B Emission of rings of Fire-predominant Principle
6 Emission of a flow of energy from the mantra (Mantra-shakti)
7 Spreading of Divine Energy (Shakti) particles
8 Emission of the Absolute Fire Principle (Tēj-tattva)
8A Creation of a ring of the Absolute Fire Principle
9 Spreading of Divine Energy particles in the form of Divine consciousness
10 Purification of the Kundalini-chakras
11 Spreading of vital energy (Prāṇa-shakti) particles
11A Obtaining vital energy
12 Spreading of Divine Energy particles
13 Creation of a protective sheath around the body

Source : http://www.spiritualresearchfoundation.org/articles/id/spiritualresearch/spiritualhealing/how-to-perform-agnihotra

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The Mysterious Perfect Sphere

The Mysterious Perfect Sphere

This seamless hollow sphere is one of the many advanced technological skills achieved by ancient Bharatiya Engineers.

No workshop today, anywhere in the world, knows how to do this and indeed the casting of seamless metal spheres is regarded as technically impossible.Before they were rediscovered in the 1980s, it was believed by modern metallurgists to be technically impossible to produce metal globes without any seams, even with modern technology.Seamlessly cast globes continued to be made in Lahore up to the mid 19th century. In 1842 Lala Balhumal Lahuri, a Hindu maker of precision instruments made such a globe for his Sikh patron.

The hollow metal globe was an outstanding technical 'miracle', it being cast seamlessly in one piece and produced by a workshop of precision instrument makers, shocked the world's leading metallurgical experts. No one imagined that there might be anything extraordinary about the construction of some of these globes with their origins in classical antiquity. The very idea that they could be cast in one piece with no seam was dismissed, as being an impossible feat.

[Note: It's said to be from circa 1630AD inscribed in Sanskrit and Arabic both. This technological wonder is far ancient and Arabic words are just a later addition. One can observe that glyphs inscribed are typical to Bharat.

The concept of 33 koti devata in Hinduism:

The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly.

"Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13)

Which means: with God’s influence, these thirty-three (supporting devta) sustain the world.

In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1)

The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2)

They are: 8-Vasu, 11-Rudra, and 12-Aaditya, 1-Indra and 1-Prajaapati.

8. Vasus are: Earth, Water, Fire, Air, Ether, Moon, Sun, and Star. They are called Vasus, because they are abode of all that lives, moves or exists. (also mentioned in Mahabharat, 1/66/18)

11. Rudras: The ten Pranas (Praana, Apaana, Vyaana, Samaana, Udaana, Naag, Kurma, Krikal, Devadutta and Dhananjaya) i.e. nervauric forces which live in the human body. The eleventh is the human soul. These are called ‘Rudras’ because when they desert the body, it becomes dead and the relations of the deceased, consequently, begin to weep. Rudra means one who makes a person to weep. { also mentioned in Harivansha 13/51-52})

12. Adityaas ---the twelve months of a year called Adityaas, they cause the lapse of the term of existence of each object or being. { also mentioned in Mahabharat 1/65/15-16})

1. Indra which is also known as the (all-pervading) electricity, as it is productive of great force.

1. Prajaapati , also called the “Yajna” because it benefits mankind by the purification of air, water, rain and vegetables and because it aids the development of various arts, and in it the honor is accorded to the learned and the wise.

The master of these 33 Devatas is the Mahadeva or Ishwar who alone is to be worshipped as per 14th Kanda of Shatpath Brahman.

In HINDI :
हिंदू धर्म में 33 कोटि देवता की अवधारणा:

वेदों नहीं 33 करोड़ Devatas लेकिन Devatas के 33 प्रकार के (संस्कृत में कोटी) को देखें. वे Shatpath ब्रह्म और बहुत स्पष्ट रूप से कई अन्य शास्त्रों में समझाया जाता है.

"Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma टैम Bruhi Katamah Swideva साह". ~ (अथर्ववेद 10-7-13)

इसका मतलब है: भगवान के प्रभाव के साथ, इन तैंतीस (देवता का समर्थन) दुनिया को बनाए रखने.

Brhadaranyaka उपनिषद में ब्रह्म चर्चा करते हुए, याज्ञवल्क्य कितने देवता हैं वहाँ कहा है. उन्होंने +३०३ और +३००३ देवताओं रहे हैं कि कहते हैं. सवाल दोहराया जाता है? वह तैंतीस, कहते हैं. सवाल फिर दोहराया है जब वह छह, कहते हैं. अंत में, कई repetitions के बाद वह बोले. (अध्याय मैं, भजन 9, कविता 1)

आठ वसुओं, ग्यारह रुद्र, बारह आदित्यों, इंद्र और प्रजापति - संख्या 33 Brhadaranyaka उपनिषद् में याज्ञवल्क्य के द्वारा समझाया वैदिक देवताओं की संख्या से आता है. (अध्याय मैं, भजन 9, कविता 2)

वे हैं: 8 वासु, 11 रुद्र, और 12 आदित्य, 1 इंद्र और 1 Prajaapati.

8. वसुओं हैं: पृथ्वी, जल, अग्नि, वायु, आकाश, चंद्रमा, सूर्य, और स्टार. वे सब कि रहता है, चलता रहता है या मौजूद का निवास कर रहे हैं, क्योंकि वे वसुओं कहा जाता है. (यह भी महाभारत, 1/66/18 में उल्लेख किया है)

11. रुद्र: मानव शरीर में रहते हैं यानी nervauric बलों दस Pranas (Praana, Apaana, Vyaana, Samaana, Udaana, नाग, Kurma, Krikal, Devadutta और धनंजय). ग्यारहवें मानव आत्मा है. वे शरीर रेगिस्तान, जब यह मृत हो जाता है और मृतक के संबंधों क्योंकि ये 'रुद्र' कहा जाता है, फलस्वरूप, रोने लगते हैं. रुद्र रोने के लिए एक व्यक्ति करता है जो मायने रखता है. ) {भी Harivansha 13/51-52 में उल्लेख किया है}

12. एक वर्ष के बारह महीनों Adityaas बुलाया Adityaas ---, वे प्रत्येक वस्तु या होने के अस्तित्व की अवधि की चूक के कारण. ) {भी महाभारत 1/65/15-16 में उल्लेख किया है}

1. यह महान शक्ति के उत्पादक के रूप इंद्र जो भी, (सभी सर्वव्यापी) बिजली के रूप में जाना जाता है.

1. यह विभिन्न कलाओं का विकास एड्स, और उस में सम्मान सीखा है और बुद्धिमान के लिए दी जाती है क्योंकि यह हवा, पानी, बारिश और सब्जियों की शुद्धि से मानव जाति को लाभ मिलता है और क्योंकि यह भी "यज्ञ" कहा जाता Prajaapati,.

इन 33 Devatas के मास्टर अकेले Shatpath ब्रह्म की 14 वीं कांडा प्रति के रूप में पूजा जा रहा है जो महादेव या ईश्वर है.

Hindi in English :
Hindū dharma mēṁ 33 kōṭi dēvatā kī avadhāraṇā:

Vēdōṁ nahīṁ 33 karōṛa Devatas lēkina Devatas kē 33 prakāra kē (sanskr̥ta mēṁ kōṭī) kō dēkhēṁ. Vē Shatpath brahma aura bahuta spaṣṭa rūpa sē ka'ī an'ya śāstrōṁ mēṁ samajhāyā jātā hai.

"Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma ṭaima Bruhi Katamah Swideva sāha". ~ (Atharvavēda 10-7-13)

Isakā matalaba hai: Bhagavāna kē prabhāva kē sātha, ina taintīsa (dēvatā kā samarthana) duniyā kō banā'ē rakhanē.

Brhadaranyaka upaniṣada mēṁ brahma carcā karatē hu'ē, yājñavalkya kitanē dēvatā haiṁ vahām̐ kahā hai. Unhōnnē +303 aura +3003 dēvatā'ōṁ rahē haiṁ ki kahatē haiṁ. Savāla dōharāyā jātā hai? Vaha taintīsa, kahatē haiṁ. Savāla phira dōharāyā hai jaba vaha chaha, kahatē haiṁ. Anta mēṁ, ka'ī repetitions kē bāda vaha bōlē. (Adhyāya maiṁ, bhajana 9, kavitā 1)

Āṭha vasu'ōṁ, gyāraha rudra, bāraha ādityōṁ, indra aura prajāpati - saṅkhyā 33 Brhadaranyaka upaniṣad mēṁ yājñavalkya kē dvārā samajhāyā vaidika dēvatā'ōṁ kī saṅkhyā sē ātā hai. (Adhyāya maiṁ, bhajana 9, kavitā 2)

Vē haiṁ: 8 Vāsu, 11 rudra, aura 12 āditya, 1 indra aura 1 Prajaapati.

8. Vasu'ōṁ haiṁ: Pr̥thvī, jala, agni, vāyu, ākāśa, candramā, sūrya, aura sṭāra. Vē saba ki rahatā hai, calatā rahatā hai yā maujūda kā nivāsa kara rahē haiṁ, kyōṅki vē vasu'ōṁ kahā jātā hai. (Yaha bhī mahābhārata, 1/66/18 mēṁ ullēkha kiyā hai)

11. Rudra: Mānava śarīra mēṁ rahatē haiṁ yānī nervauric balōṁ dasa Pranas (Praana, Apaana, Vyaana, Samaana, Udaana, nāga, Kurma, Krikal, Devadutta aura dhanan̄jaya). Gyārahavēṁ mānava ātmā hai. Vē śarīra rēgistāna, jaba yaha mr̥ta hō jātā hai aura mr̥taka kē sambandhōṁ kyōṅki yē'rudra' kahā jātā hai, phalasvarūpa, rōnē lagatē haiṁ. Rudra rōnē kē li'ē ēka vyakti karatā hai jō māyanē rakhatā hai. ) {Bhī Harivansha 13/51-52 mēṁ ullēkha kiyā hai}

12. Ēka varṣa kē bāraha mahīnōṁ Adityaas bulāyā Adityaas ---, vē pratyēka vastu yā hōnē kē astitva kī avadhi kī cūka kē kāraṇa. ) {Bhī mahābhārata 1/65/15-16 mēṁ ullēkha kiyā hai}

1. Yaha mahāna śakti kē utpādaka kē rūpa indra jō bhī, (sabhī sarvavyāpī) bijalī kē rūpa mēṁ jānā jātā hai.

1. Yaha vibhinna kalā'ōṁ kā vikāsa ēḍsa, aura usa mēṁ sam'māna sīkhā hai aura bud'dhimāna kē li'ē dī jātī hai kyōṅki yaha havā, pānī, bāriśa aura sabjiyōṁ kī śud'dhi sē mānava jāti kō lābha milatā hai aura kyōṅki yaha bhī"yajña" kahā jātā Prajaapati,.

Ina 33 Devatas kē māsṭara akēlē Shatpath brahma kī 14 vīṁ kāṇḍā prati kē rūpa mēṁ pūjā jā rahā hai jō mahādēva yā īśvara hai.

Source  https://www.facebook.com/ancientindianufo

Amazing:Future Warfare in Ancient India. Kumbhakarna - The ROBOT

Kumbhakarna, the Ancient ROBOT used in Ramayana Warfare
In ‘Ramayana‘, the world’s oldest epic poem, Kumbhakarna is referred as Ravana’s younger brother.
But he was not a living being at all, but a ‘Yantra‘ (machine/robot) which had a gigantic appearance (like a giant robot).
To be more precise, Kumbhakarna was a fearsome more-machine-and-less-human-like ‘humanoid‘.
Ravana used Kumbhakarna sparingly, meaning, only during very difficult battle-situations, and it instantly turned the tide in Ravana’s favour.
May be due to its high maintenance, it was made to sleep for a period of about six months and awakened only when need arises or when it has to be re-fuelled.

Sage Valmiki writes the thoughts of Brahma when he saw Kumbhakarna :

ध्रुवम् लोकविनाशाय पौलस्त्येनासि निर्मितः |
तस्मात्त्वमद्यप्रभृति मृतकल्पः शयिष्यसे || ६-६१-२४
(dhruvam loka vinaashaaya paulastyena asi nirmitaH |
tasmaat tvam adya prabhR^iti mR^ita kalpaH shayiSyase || )

Translation : It is sure that you were created by visravasa for the destroyal of people. On that account, you will be sleeping apparently dead from now onwards.

Here, he clearly uses the word ‘nirmitaH‘, which means ‘built/created‘ by Visravasa, who was Ravana’s father.
When Kumbhakarna was approaching Vanara Army and crushing them under his toes, they started to runway in fear.
Then Ravana’s brother Vibhishana reveal the truth of Kumbhakarna to Rama and his army.

उच्यन्ताम् वानराः सर्वे यन्त्रमेतत्समुच्छ्रितम् |
इति विज्ञाय हरयो भविष्यन्तीह निर्भयाः || ६-६१-३३
(uchyantaam vaanaraaH sarvE yantram etatsamuchchhritam |
iti vijNaaya harayO bhaviSyantiiha nirbhayaaH ||)

Translation : Let all the monkeys be told that it is a kind of machine, advancing forward. By knowing this, they can become fearless by now.

प्रक्षिप्ताः कुम्भकर्णेन वक्त्रे पातालसंनिभे |
नासापुटाभ्यां निर्जग्मुः कर्णाभ्याम् चैव वानराः || ६-६७-३६
(prakSiptaaH kumbhakarNena vaktre paataala samnibhe |
naasaapuTaabhyaam nirjagmuH karNaabhyaam chaiva vaanaraaH ||)

Translation : Hurled by Kumbhakarna in his mouth which was looking like a hole in the earth, the monkeys again came out from his nostrils and ears.

How can person enter into a gigantic person’s mouth and come out of nostrils and ears, unless the giant is a machine with no internal anatomy ?

But in same Ramayana, it was clearly stated that Kumbhakarna was married with Vajramala and had kumbh, nikumbh as sons.
These sons were killed by Hanuman.
So, Kumbhakarna must be an alive brother of Ravana, who operated a giant robot from its inside (like the AMP suit in Avatar movie).
So the robot was known with the same name of its operator.
Infact Kumbha-Karna means the one who has pot(kumbha) like ears(karna).
Rama used Vayuvyastra (a wind forced missile) to cut-off Kumbhakarna’s arm and later chopped its head.
When Kumbhakarna was shot down by arrows of Rama, he died and the robot which had nobody to control it, fell into the sea.
Upon knowing the death of Kumbhakarna, Ravana and his sons wept.
Hearing that their paternal uncle was killed; Devantaka, Narantaka, Trishira and Atikaya were afflicted with sorrow and wept.

In later (mis)translations Kumbhakarna has been (mistakenly) thought to have been a gigantic demon, while the Vanaras have been turned into monkeys.
Infact Vanaras are humans with tail. Vaala(tail) + Nara(human).
The term Vanara can also be described as forest-dweller (vane carati iti vanara).
So, this must a special species and described as group of monkey-like humanoids.
The epic Mahabharata describes them as forest-dwelling, and mentions their being encountered by Sahadeva, a Pandava general who led a military campaign to south India.
Infact, Vanaras were genetically engineered from multiple species.

Let monkey-shaped progeny equalling Vishnu’s valour be procreated from the physiques of prominent apsara-s and gandharva-s, from the girls of yaksha-s and pannaga-s, and also thus from the bodies of kinnaraa-s, she-vidyaadharaa-s, she-riksha-s and she-monkeys, and they shall be wizards of miracles and audacious ones, in travel they shall have air’s speed, bestowed with intellect they shall be the knowers of ideation, and with their divine physique they shall be ineliminable, they shall be endowed with all the assaultive aspects of all missiles, and they shall be untiring in their efforts, like you who thrive on amrita, the ambrosia, unmindful of thirst and hunger. [1-17-3, 4, 5, 6]

Robots are also described in the ‘Samarangana Sutradhara’ compiled by Paramara King, Raja Bhoja during 1050 AD. Aeroplane flying due to energy derived from Mercury is described by this book. A lift taking a man to the fifth floor is also described in this book. (more about this in another article)

Yoga Vasistha also has described war machines or Robots prepared by Sambarasura.
They were three in number and were named as Dama, Vyala and Kata. Kata was like a modern tank protecting army. The word ‘Kat’ means to go, to cover. It could go and cover the army so the name. The name ‘Dama’ is derived from the root Dam which means to tame, subdue, conquer, restrain of course the enemy. ‘Vyala’ means vicious, fierce, cruel, savage like tiger or snake. Those three Robots were lifeless machines and therefore had no sentiments, no emotions, so they were never defeated.
They always won the wars against Adityas (gods). So Adityas played a trick to induce sentiments and emotions in them. They fought with the three Robots and ran away, many times,with defeat. This induced Ego in the Robots.
Ego arised as the robots were thinking due to artificial intelligence.
At the same time Adityas talked to them and told that because of their valour Sambarasura wins and enjoys his life at their cost.
This added emotions and sentiments. They felt that they should also enjoy their lives.
As the human sentiments arose, fear too proped up in them. Naturally they could not fight with the previous zeal and ere defeated by Adityas.

Modern day robots have Artificial intelligence embedded into them. So one day they might get Ego and then they may rebel against the mankind. It will be difficult to defeat them.
They may conquor the mankind. In that situation man can play the same trick as played by the Gods. For future this past story is very useful. We may learn from the past history if we study the history with proper bearing.
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